Orlah - Revision history

YitzchakSultan1: /* Orlah */

2025-06-29T20:40:18Z

Orlah

← Older revision		Revision as of 20:40, 29 June 2025
Line 6:		Line 6:
	# The definition of the fruit budding is once the flower falls off and the small blossoming fruit is recognizable.<ref>Hilchot Kilayim VOrlah p. 42 based on Chazon Ish YD Sheviyit 7</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>		# The definition of the fruit budding is once the flower falls off and the small blossoming fruit is recognizable.<ref>Hilchot Kilayim VOrlah p. 42 based on Chazon Ish YD Sheviyit 7</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>
	# Grapes, carobs, and olives have another definition for determining which year they grew. Grapes follow when they became the size of a white bean, carobs from when they appear like chains, and olive when they grow a crown. <ref>Hilchot Kilayim VOrlah p. 42</ref>		# Grapes, carobs, and olives have another definition for determining which year they grew. Grapes follow when they became the size of a white bean, carobs from when they appear like chains, and olive when they grow a crown. <ref>Hilchot Kilayim VOrlah p. 42</ref>
	# Orlah applies to all trees, pepper, and Etrog.<ref>Hilchot Kilayim VOrlah p. 43</ref>		# Orlah applies to all trees, pepper, and Etrog.<ref>Hilchot Kilayim VOrlah p. 43</ref>
			# If a tree was uprooted and replanted somewhere else it restarts the counting for orlah, unless it was transported with enough dirt around its roots that it could have survived that way without being replanted.<ref>Shulchan Aruch Y.D. 294:19</ref>

	==Neta Revay==		==Neta Revay==

Unknown user: Text replacement - " Biblical" to " biblical"

2020-12-02T20:32:57Z

Text replacement - " Biblical" to " biblical"

← Older revision		Revision as of 20:32, 2 December 2020
Line 1:		Line 1:
	==Orlah==		==Orlah==
	#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>		#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>
	#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a ~~Biblical~~ mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>		#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>
	#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>		#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>
	# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. If it is planted on the 16th of Av before sunset it is also counted as the first year.<ref>Hilchot Kilayim VOrlah p. 41</ref> The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref>		# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. If it is planted on the 16th of Av before sunset it is also counted as the first year.<ref>Hilchot Kilayim VOrlah p. 41</ref> The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref>

YitzchakSultan: /* Neta Revay */

2019-01-02T05:33:26Z

Neta Revay

← Older revision		Revision as of 05:33, 2 January 2019
Line 10:		Line 10:
	==Neta Revay==		==Neta Revay==
	# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>		# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>
	# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this coin or fruit I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>		# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this coin or fruit I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>
			# Revay in Israel applies to all trees but in the diaspora only applies to a grape vineyard.<ref>Hilchot Kilayim VOrlah p. 43</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Land of Israel]]		[[Category:Land of Israel]]

YitzchakSultan: /* Orlah */

2019-01-02T05:33:15Z

Orlah

← Older revision		Revision as of 05:33, 2 January 2019
Line 6:		Line 6:
	# The definition of the fruit budding is once the flower falls off and the small blossoming fruit is recognizable.<ref>Hilchot Kilayim VOrlah p. 42 based on Chazon Ish YD Sheviyit 7</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>		# The definition of the fruit budding is once the flower falls off and the small blossoming fruit is recognizable.<ref>Hilchot Kilayim VOrlah p. 42 based on Chazon Ish YD Sheviyit 7</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>
	# Grapes, carobs, and olives have another definition for determining which year they grew. Grapes follow when they became the size of a white bean, carobs from when they appear like chains, and olive when they grow a crown. <ref>Hilchot Kilayim VOrlah p. 42</ref>		# Grapes, carobs, and olives have another definition for determining which year they grew. Grapes follow when they became the size of a white bean, carobs from when they appear like chains, and olive when they grow a crown. <ref>Hilchot Kilayim VOrlah p. 42</ref>
			# Orlah applies to all trees, pepper, and Etrog.<ref>Hilchot Kilayim VOrlah p. 43</ref>

	==Neta Revay==		==Neta Revay==
	# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>		# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>

YitzchakSultan at 20:12, 25 December 2018

2018-12-25T20:12:26Z

← Older revision		Revision as of 20:12, 25 December 2018
Line 1:		Line 1:
			==Orlah==
	#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>		#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>
	#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>		#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>
	#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>		#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>
	# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. If it is planted on the 16th of Av before sunset it is also counted as the first year.<ref>Hilchot Kilayim VOrlah p. 41</ref> The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>		# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. If it is planted on the 16th of Av before sunset it is also counted as the first year.<ref>Hilchot Kilayim VOrlah p. 41</ref> The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref>
			# The definition of the fruit budding is once the flower falls off and the small blossoming fruit is recognizable.<ref>Hilchot Kilayim VOrlah p. 42 based on Chazon Ish YD Sheviyit 7</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>
			# Grapes, carobs, and olives have another definition for determining which year they grew. Grapes follow when they became the size of a white bean, carobs from when they appear like chains, and olive when they grow a crown. <ref>Hilchot Kilayim VOrlah p. 42</ref>
			==Neta Revay==
	# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>		# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>
	# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this coin or fruit I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>		# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this coin or fruit I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>

YitzchakSultan at 05:15, 25 December 2018

2018-12-25T05:15:47Z

← Older revision		Revision as of 05:15, 25 December 2018
Line 2:		Line 2:
	#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>		#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>
	#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>		#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>
	# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref>		# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. If it is planted on the 16th of Av before sunset it is also counted as the first year.<ref>Hilchot Kilayim VOrlah p. 41</ref> The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref> Nowadays it isn't common to have a fruit bud before Tu Bishvat and so the minhag is just to calculate the three years from Tishrei to Tishrei.<Ref>Taz 294:9</ref>

	# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>		# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>
	# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>		# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this coin or fruit I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>
	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Land of Israel]]		[[Category:Land of Israel]]

YitzchakSultan at 19:30, 24 December 2018

2018-12-24T19:30:58Z

← Older revision		Revision as of 19:30, 24 December 2018
Line 1:		Line 1:
	#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>		#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>
	#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8</ref>		#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8, Kitzur Shulchan Aruch 173:1</ref>
	#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>		#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>
			# The years are counted from Tishrei to Tishrei. The first year, however, only counts as a year if it is planted before the 16th of Av. The reason is that it takes two weeks for a tree to take root and a minimum of 30 days is necessary to count it as a year. Then in the fourth year any fruit which buds before Tu Bishvat is considered Orlah but if it buds afterwards it is Neta Revay.<ref>Shulchan Aruch YD 294:4, Kitzur Shulchan Aruch 173:1</ref>

			# Any fruit that buds after Tu Bishvat in the fourth year is called Neta Revay, which is forbidden without redemption. Fruit which buds after Tu Bishvat of the fifth year is permitted.<ref>Kitzur Shulchan Aruch 173:2</ref>
			# The way to redeem the fruits is by collecting the detached fruits and take a coin worth a prutah or permitted fruit and say that with this I am redeeming these Neta Revay fruits. Then he takes the coin or previously permitted fruit destroys them and throws them in a river. There is no bracha for redeeming Neta Revay.<ref>Shulchan Aurch 294:6, Kitzur Shulchan Aruch 173:2</ref>
	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Land of Israel]]		[[Category:Land of Israel]]

YitzchakSultan: Created page with "#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.Shulchan Aruch 294:1 #It applies at all..."

2018-12-23T16:24:12Z

Created page with "#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref> #It applies at all..."

New page

#Any fruit that grew on a tree within its first three years are forbidden forever. It applies to the fruit, seeds, and peel.<ref>Shulchan Aruch 294:1</ref>
#It applies at all times and all over the world, whether it was planted by a Jew or non-Jew. In Israel it is a Biblical mitzvah and outside Israel it is a halacha lmoshe msinai.<ref>Shulchan Aruch 294:8</ref>
#If there is a doubt whether something is orlah in Israel it is forbidden but outside it is permitted.<Ref>Brachot 36a, Shulchan Aruch 294:9</ref>
==Sources==
<references/>
[[Category:Land of Israel]]