Making One Hundred Brachot Daily - Revision history

Unknown user: /* Origin of the Obligation */ fixed a word

2022-02-08T16:59:05Z

Origin of the Obligation: fixed a word

Unknown user: /* Getting to a Hundred on Shabbat and Yom Tov */

2021-07-01T14:47:33Z

Getting to a Hundred on Shabbat and Yom Tov

← Older revision		Revision as of 14:47, 1 July 2021
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	** at night, HaMekadesh HaShabbat and HaGafen (2)		** at night, HaMekadesh HaShabbat and HaGafen (2)
	** during the day, HaGafen (1)		** during the day, HaGafen (1)
	# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]].<ref>Tur, Shulchan Aruch Orach Chaim 284:3 say one can do this, but the Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the Shulchan Aruch HaRav Orach Chaim 46, and Mishna Brurah 46:14. Pri Megadim (Mishbetzot Zahav 124:4 says that in this situation answering Amen would be required to fulfill one's obligation. See Sh"t Yabia Omer 8:23:24. </ref>		# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]].<ref>Tur, Shulchan Aruch Orach Chaim 284:3 say one can do this, but the Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the Shulchan Aruch HaRav Orach Chaim 46, and Mishna Brurah 46:14. Pri Megadim (Mishbetzot Zahav 124:4 says that in this situation answering Amen would be required to fulfill one's obligation. See Sh"t Yabia Omer 8:23:24. </ref> There is a dispute in this case when one is listening to the brachot in order to fulfill 100 brachot if one should answer baruch hu ubaruch shemo. Many hold that it is better not to say it.<ref>Otzrot Hahalacha v. 5 p. 86 quotes Vezot Hatorah p. 385 that one should answer baruch hu ubaruch shemo even if he has in mind to listen to that bracha and count it towards his 100 brachot. Dor Hamelaktim Shabbat v. 2 p. 951 quotes Elef Hamagen (622:6), Menuchat Ahava 1:8:15, Mitzvat Hameya Brachot Khilchata 2:3:8, Moriya v. 140 p. 179, and Zechur Lavraham 5764 p. 422 as holding that it is fine to answer baruch hu ubaruch shemo when you're listening to fulfill the mitzvah of 100 brachot. However, they quote Rav Moshe Feinstein (Shirat Shlomo Kuntres Tefila Lmoshe n. 97), Rav Chaim Kanievsky (Rivon Kriyat Sefer v. 39 p. 2), and Rav Nevinsal (Yerushalayim Bmoadeha Shabbat v. 2 p. 184) who hold that it is better not to answer baruch hu ubaruch shemo when listening to fulfill 100 brachot.</ref>
	# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot\|Yom Kippur]] page.		# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot\|Yom Kippur]] page.

Unknown user: Correcting math error, previously it counted to 102

2021-01-24T19:56:14Z

Correcting math error, previously it counted to 102

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	**[[Birkat hamazon]] (4)		**[[Birkat hamazon]] (4)
	*4 of your choice		*2 of your choice
	**[[Shehakol]]		**[[Shehakol]]
	**[[Mezonot]]		**[[Mezonot]]

Unknown user: Text replacement - " Biblical" to " biblical"

2020-12-04T03:09:38Z

Text replacement - " Biblical" to " biblical"

← Older revision		Revision as of 03:09, 4 December 2020
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	# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin.<ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />		# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin.<ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />
	However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7, Yabia Omer 10 OC 7, and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br />		However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7, Yabia Omer 10 OC 7, and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br />
	[[Rambam]] (Sefer Hamitzvot Shoresh 1) quotes the opinion of the [[Behag]] that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the [[Behag]] holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact ~~Biblical~~ but they forgot and Dovid re-instituted it later. </ref>		[[Rambam]] (Sefer Hamitzvot Shoresh 1) quotes the opinion of the [[Behag]] that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the [[Behag]] holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact biblical but they forgot and Dovid re-instituted it later. </ref>
	# There are several sources and reasons given for this law including:		# There are several sources and reasons given for this law including:
	## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day.<ref> Bamidbar Rabba Parasha 18, Tur Orach Chaim 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref>		## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day.<ref> Bamidbar Rabba Parasha 18, Tur Orach Chaim 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref>

Unknown user: /* Making an Unnecessary Beracha */

2020-07-28T13:59:41Z

Making an Unnecessary Beracha

← Older revision		Revision as of 13:59, 28 July 2020
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	==Making an Unnecessary Beracha==		==Making an Unnecessary Beracha==
	# Some say that one cannot recite a ~~bracha sheina tzreecha~~ to reach the 100 brachot,<ref> Magen Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary [[brachot]]. </ref> while others argue that it is permissible. <ref> Yalkut Yosef (Pesukei DeZimrah p. 53) says that if fruits were brought to the table before Birkat Hamazon one is allowed to push off making the bracha until after Birkat Hamazon to reach 100 brachot. Sh”t Mishneh Halachot 15:60 also rules that this is not considered bracha sheayna tzricha since you are creating the obligation to recite it in order to fulfill the mitzva of reciting 100 berachot. Magen Avraham 215:6 holds that you can only wait to eat the fruit for dessert if they have not been brought to the table yet. </ref>		# Some say that one cannot recite a Beracha She'einah Tzerichah to reach the 100 brachot,<ref> Magen Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary [[brachot]]. </ref> while others argue that it is permissible. <ref>Yabia Omer (vol. 8 OC 23), Yechaveh Daat 6:26, Chazon Ovadia (Berachot page 8), Yalkut Yosef (Pesukei DeZimrah p. 53) says that if fruits were brought to the table before Birkat Hamazon one is allowed to push off making the bracha until after Birkat Hamazon to reach 100 brachot. Sh”t Mishneh Halachot 15:60 also rules that this is not considered bracha sheayna tzricha since you are creating the obligation to recite it in order to fulfill the mitzva of reciting 100 berachot. Magen Avraham 215:6 holds that you can only wait to eat the fruit for dessert if they have not been brought to the table yet. See Yabia Omer 9 OC 27:2 and Chazon Ovadia (Shabbat vol. 2 page 226)</ref>

	==Is Intent (Kavanah) required?==		==Is Intent (Kavanah) required?==

Unknown user: /* Getting to a Hundred on Shabbat and Yom Tov */ keriat hatorah

2020-07-28T13:57:20Z

Getting to a Hundred on Shabbat and Yom Tov: keriat hatorah

← Older revision		Revision as of 13:57, 28 July 2020
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	==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==		==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==
	# Because we don't say a [[Shmoneh Esrei]] of 19 [[brachot]] but rather of 7, one should try to accumulate a hundred through having snacks. <ref> Shulchan Aruch 290:1. </ref>		# Because we don't say a [[Shmoneh Esrei]] of 19 [[brachot]] but rather of 7, one should try to accumulate a hundred through having snacks.<ref>Shulchan Aruch Orach Chaim 290:1.</ref>
	# According to the Mishna Brurah one is only lacking 13 [[Brachot]] on [[Shabbat]]. <ref> Mishna Brurah 46:14 </ref> The following is the Mishna Brurah's count of 87 [[Brachot]]:		# According to the Mishna Brurah one is only lacking 13 [[Brachot]] on [[Shabbat]]. <ref> Mishna Brurah 46:14 </ref> The following is the Mishna Brurah's count of 87 [[Brachot]]:
	* HaMapil (1)		* HaMapil (1)
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	** at night, HaMekadesh HaShabbat and HaGafen (2)		** at night, HaMekadesh HaShabbat and HaGafen (2)
	** during the day, HaGafen (1)		** during the day, HaGafen (1)
	# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]]. <ref> ~~The~~ Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the ~~S”A~~ HaRav 46, and Mishna Brurah 46:14. See Sh"t Yabia Omer 8:23:24. </ref>		# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]].<ref>Tur, Shulchan Aruch Orach Chaim 284:3 say one can do this, but the Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the Shulchan Aruch HaRav Orach Chaim 46, and Mishna Brurah 46:14. Pri Megadim (Mishbetzot Zahav 124:4 says that in this situation answering Amen would be required to fulfill one's obligation. See Sh"t Yabia Omer 8:23:24. </ref>
	# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot\|Yom Kippur]] page.		# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot\|Yom Kippur]] page.

Unknown user: clean up first half, add yabia omers

2020-07-28T13:50:48Z

clean up first half, add yabia omers

← Older revision		Revision as of 13:50, 28 July 2020
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	{{Good}}		{{Good}}
	~~A special mitzvah that~~ is an ~~aspect of the mitzvah of reciting brachot is to specifically try~~ to recite 100 ~~brachot a~~ day. ~~In fact~~, it ~~is considered by the poskim to~~ be ~~an obligation.<Ref> Gemara Menachot 43b~~, Rambam Tefilla 7:14, Shulchan Aruch 46:3, Kitzur Shulchan Aruch 6:7, Yalkut Yosef 46:3, Sh"t Bitzel Hachochma 4:155, Sh"t Binyan Av 3:1, Sh"t Ateret Paz 1:1. See Aishel Avraham Siman 46 who says that one should try to ~~recite more than 100 berachot in fulfillment~~ of ~~the pasuk in Tehillim (71:14): ואני תמיד איחל, והוספתי על כל תהלתך~~. ~~</ref>~~ The ~~mitzvah is according to most opinions rabbinic<ref>Atret Paz 1:1</ref> and its~~ purpose is to inspire a person to consider the awe of heaven many times a day. ~~One is obligated to recite 100 berachot each day.<ref>Emet Lyakov Devarim 10:12</ref>~~ It is considered a merit to prevent a plague<ref>Tur 46</ref> and is it commensurate to the mitzvah of saying Modim properly.<ref>Or Gedalyahu Tzav citing Daat Zekenim</ref>		There is an obligation to recite 100 Berachot every day. Although one easily fulfills this on a regular weekday, it can be particularly challenging on [[Shabbat]] and especially on [[Yom Kippur]], so it's important to know the Halachot and be conscious of methods to fulfill this obligation. The purpose is to inspire a person to consider the awe of heaven many times a day. It is considered a merit to prevent a plague<ref>Tur Orach Chaim 46. See Ben Ish Chai (I Balak Introduction).</ref> and is it commensurate to the mitzvah of saying Modim properly.<ref>Or Gedalyahu Tzav citing Daat Zekenim</ref>
	==Origin of the Obligation==		==Origin of the Obligation==
	# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin. <ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />		One is obligated to recite 100 Berachot a day.<Ref> Gemara Menachot 43b, Rambam Hilchot Tefilla 7:14, Shulchan Aruch Orach Chaim 46:3, Kitzur Shulchan Aruch 6:7, Yalkut Yosef Orach Chaim 46:3, Sh"t Betzel Hachochma 4:155, Sh"t Binyan Av 3:1, Emet Lyakov Devarim 10:12, Sh"t Ateret Paz 1:1. See Aishel Avraham Siman 46 who says that one should try to recite more than 100 berachot in fulfillment of the Pasuk in Tehillim (71:14): ואני תמיד איחל, והוספתי על כל תהלתך. </ref>
	However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7 and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br />		# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin.<ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />
	Rambam (Sefer Hamitzvot Shoresh 1) quotes the opinion of the Behag that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the Behag holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact Biblical but they forgot and Dovid re-instituted it later. </ref>		However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7, Yabia Omer 10 OC 7, and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br />
			[[Rambam]] (Sefer Hamitzvot Shoresh 1) quotes the opinion of the [[Behag]] that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the [[Behag]] holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact Biblical but they forgot and Dovid re-instituted it later. </ref>
	# There are several sources and reasons given for this law including:		# There are several sources and reasons given for this law including:
	## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day. <ref> Bamidbar Rabba Parasha 18, Tur 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref>		## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day.<ref> Bamidbar Rabba Parasha 18, Tur Orach Chaim 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref>
	## The Gematria of each letter of צדיק/tzaddik - 90 / צ [[amen]]'s a day, 4 / ד Kedushos a day, 10 / י [[amen]] yehiy shemei rabba's, and 100 / ק [[berachot]] a day.<ref>The [http://hebrewbooks.org/pdfpager.aspx?req=34973&st=&pgnum=357 Reishit Chachma (Shaar HaKedusha ch. 17 s.v. BePrat)] writes that the letters of Tzaddik are a hint to saying 90 amens, 4 Kedushot, 100 [[Brachot]], 10 Kadishim. Part of this hint, the Reishit Chachma derives from the Zohar (Tikkunim page 29). </ref>		## The Gematria of each letter of צדיק/tzaddik - 90 / צ [[amen]]'s a day, 4 / ד Kedushos a day, 10 / י [[amen]] yehiy shemei rabba's, and 100 / ק [[berachot]] a day.<ref>The [http://hebrewbooks.org/pdfpager.aspx?req=34973&st=&pgnum=357 Reishit Chachma (Shaar HaKedusha ch. 17 s.v. BePrat)] writes that the letters of Tzaddik are a hint to saying 90 amens, 4 Kedushot, 100 [[Brachot]], 10 Kadishim. Part of this hint, the Reishit Chachma derives from the Zohar (Tikkunim page 29). </ref>
	## Corresponding to the one hundred sockets of the mishkan.<ref>The Baal HaTurim (Shemot 38:27) writes that the institution of reciting 100 [[brachot]] each day corresponds to the 100 sockets of the Mishkan.</ref>		## Corresponding to the one hundred sockets of the mishkan.<ref>The Baal HaTurim (Shemot 38:27) writes that the institution of reciting 100 [[brachot]] each day corresponds to the 100 sockets of the Mishkan.</ref>
	## The gemara (Menachot 43b) learns from the Pasuk (Devarim 10:12) "וְעַתָּה֙ יִשְׂרָאֵ֔ל מָ֚ה ה' אֱלֹקיךָ שֹׁאֵ֖ל מֵֽעִמָּ֑ךְ כִּ֣י אִם־לְ֠יִרְאָה" and says that we shouldn't read it as "מה" (what) but instead "me'ah" (100). <ref> Rashi Menachot 43b</ref> The exposition may be based on the fact that the verse has 100 letters<ref> Tosafot Menachot 43b "shoel" suggest that it is because the verse has 100 letters. </ref> or because Mah in gematria using At-Bash is 100.<ref>Daat Zekenim MeBaalei HaTosfot (Devarim 10:12), Baal HaTurim (Devarim 10:12). See further in the Baal HaTurim who says that it can be based on the gematria of ממך being 100 (but requires further explanation).</ref>		## The gemara (Menachot 43b) learns from the Pasuk (Devarim 10:12) "וְעַתָּה֙ יִשְׂרָאֵ֔ל מָ֚ה ה' אֱלֹקיךָ שֹׁאֵ֖ל מֵֽעִמָּ֑ךְ כִּ֣י אִם־לְ֠יִרְאָה" and says that we shouldn't read it as "מה" (what) but instead "me'ah" (100). <ref> Rashi Menachot 43b</ref> The exposition may be based on the fact that the verse has 100 letters<ref> Tosafot Menachot 43b "shoel" suggest that it is because the verse has 100 letters. </ref> or because Mah in gematria using At-Bash is 100.<ref>Daat Zekenim MeBaalei HaTosfot (Devarim 10:12), Baal HaTurim (Devarim 10:12). See further in the Baal HaTurim who says that it can be based on the gematria of ממך being 100 (but requires further explanation).</ref>
	## Moshe received it as a Halacha LeMoshe MeSinai <ref> See Sh"t Yosef Ometz 50 in name of Sefer Charedim, Sh"t Atret Paz 1:1 quotes this and discusses whether it is on a deoraitta obligation </ref>		## Moshe received it as a Halacha LeMoshe MeSinai<ref> See Sh"t Yosef Ometz 50 in name of Sefer Charedim, Sh"t Atret Paz 1:1 quotes this and discusses whether it is on a deoraitta obligation </ref>
	## The pasuk says "Ki Ken Yivorach Gaver" (Tehillim 128:4) and since "Ki Ken" has the gemara of 100, the pasuk can be read to say that a person blesses 100 times a day.<ref>Daat Zekenim MeBaalei HaTosfot (Devarim 10:12)</ref>		## The pasuk says "Ki Ken Yivorach Gaver" (Tehillim 128:4) and since "Ki Ken" has the gemara of 100, the pasuk can be read to say that a person blesses 100 times a day.<ref>Daat Zekenim MeBaalei HaTosfot (Devarim 10:12)</ref>
	## The 100 berachot protect from the 98 curses in Parashat Ki Tavo in addition to כל חולי and כל מכה. <ref> Chida in Kesher Gadol 5:32 and Machazik Beracha 46:2</ref>		## The 100 berachot protect from the 98 curses in Parashat Ki Tavo in addition to כל חולי and כל מכה. <ref> Chida in Kesher Gadol 5:32 and Machazik Beracha 46:2</ref>
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	==How is a Day Counted?==		==How is a Day Counted?==
	# There is a dispute whether we count a day for the purposes of this halacha starting from the night or starting from the day. The majority of poskim hold that the count of a hundred [[Brachot]] starts at night. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night. However, he writes that it seems from Bet Yosef (46 s.v. “Ditanya”) and Mishna Brurah 46:14 that we count from the night to the day based on the fact that they begin their count of the [[brachot]] from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the [[brachot]] on [[Shabbat]] that we count from the nighttime. This is also the opinion of Yalkut Yosef 46:3.		# There is a dispute whether we count a day for the purposes of this halacha starting from the night or starting from the day. The majority of poskim hold that the count of a hundred [[Brachot]] starts at night.<ref>Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night. However, he writes that it seems from Bet Yosef (46 s.v. “Ditanya”) and Mishna Brurah 46:14 that we count from the night to the day based on the fact that they begin their count of the [[brachot]] from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the [[brachot]] on [[Shabbat]] that we count from the nighttime. This is also the opinion of Yalkut Yosef 46:3.
	* Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. But he then quotes some who say it is from night to night and he likes that opinion. Torat Chaim Sofer 46:10 writes that if he weren't afraid of the earlier poskim who said it is calculated from night to night he would have thought that the hundred brachot are counted from day to day just like Tefillot are organized starting with Shacharit by day.		* Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. But he then quotes some who say it is from night to night and he likes that opinion. Torat Chaim Sofer 46:10 writes that if he weren't afraid of the earlier poskim who said it is calculated from night to night he would have thought that the hundred brachot are counted from day to day just like Tefillot are organized starting with Shacharit by day. This view is roundly rejected in Yabia Omer 8 OC 23:24.
	* Rav Mordechai Eliyahu (quoted in Mikraei Kodesh Hilchot Yom Kippur 12:5:note 58) holds that one only has the hours of daylight to reach 100 brachot, from the simple meaning of the word “yom.”</ref> If one brought [[shabbat]] in early, there is a discussion among the poskim for which day the berachot count.<ref> Rabbi Shimon Sofer in Hitorerut Teshuva 3:502 says that the [[berachot]] count for the count of [[shabbat]], while Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all [[berachot]] recited before [[shabbat]] ~~starts~~, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those [[berachot]] as well. <br />		* Rav Mordechai Eliyahu (quoted in Mikraei Kodesh Hilchot Yom Kippur 12:5:note 58) holds that one only has the hours of daylight to reach 100 brachot, from the simple meaning of the word “yom.”</ref> If one brought [[shabbat]] in early, prays Arvit early, or prays Mincha after Shekia, there is a discussion among the poskim for which day the berachot count.<ref>Rabbi Shimon Sofer in Hitorerut Teshuva 3:502 says that the [[berachot]] count for the count of [[shabbat]], while Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all [[berachot]] recited before [[shabbat]] started, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those [[berachot]] as well. This is also the view of Rav Shlomo Zalman Auerbach (Minchat Shlomo 2:4:27), who writes that <br />
	~~Regarding Motzaei Shabbat,~~ Chacham Ovadia Yosef (Chazon Ovadia Shabbat vol. 2 pg. 337 and Halichot Olam 1:pg. 59) says that the birkat hamazon of seudat shlishit counts for Shabbat even if ~~you recite~~ it after Shabbat is over. Shevet Halevi 5:23 and Yalkut Yosef 46:3:4 agree~~. Minchat Shlomo 2:4:27 argues that birkat hamazon for Seuda Shlishit would count for the night after if it is recited after Shabbat~~.</ref>		Chacham Ovadia Yosef (Yabia Omer 10 OC 7, Chazon Ovadia Shabbat vol. 2 pg. 337 and Halichot Olam 1:pg. 59) argues with this whole approach and says that it all depends on each individual's starting and ending the day. Therefore, the birkat hamazon of seudat shlishit counts for Shabbat even if one recites it after Shabbat is over. Shevet Halevi 5:23 and Yalkut Yosef 46:3:4 agree.</ref>

	==What Counts as a Bracha?==		==What Counts as a Bracha?==

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YitzchakSultan moved page Making one hundred Brachot daily to Making One Hundred Brachot Daily: titlecase

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	~~One~~ is ~~obligated~~ to recite 100 ~~berachot each~~ day. <Ref> Gemara Menachot 43b, Rambam Tefilla 7:14, Shulchan Aruch 46:3, Kitzur Shulchan Aruch 6:7, Yalkut Yosef 46:3, Sh"t Bitzel Hachochma 4:155, Sh"t Binyan Av 3:1, Sh"t Ateret Paz 1:1. ~~see~~ Aishel Avraham Siman 46 who says that one should try to recite more than 100 berachot in fulfillment of the pasuk in Tehillim (71:14): ואני תמיד איחל, והוספתי על כל תהלתך </ref>		A special mitzvah that is an aspect of the mitzvah of reciting brachot is to specifically try to recite 100 brachot a day. In fact, it is considered by the poskim to be an obligation.<Ref> Gemara Menachot 43b, Rambam Tefilla 7:14, Shulchan Aruch 46:3, Kitzur Shulchan Aruch 6:7, Yalkut Yosef 46:3, Sh"t Bitzel Hachochma 4:155, Sh"t Binyan Av 3:1, Sh"t Ateret Paz 1:1. See Aishel Avraham Siman 46 who says that one should try to recite more than 100 berachot in fulfillment of the pasuk in Tehillim (71:14): ואני תמיד איחל, והוספתי על כל תהלתך. </ref> The mitzvah is according to most opinions rabbinic<ref>Atret Paz 1:1</ref> and its purpose is to inspire a person to consider the awe of heaven many times a day. One is obligated to recite 100 berachot each day.<ref>Emet Lyakov Devarim 10:12</ref> It is considered a merit to prevent a plague<ref>Tur 46</ref> and is it commensurate to the mitzvah of saying Modim properly.<ref>Or Gedalyahu Tzav citing Daat Zekenim</ref>
	==Origin of the Obligation==		==Origin of the Obligation==
	# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin. <ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />		# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin. <ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br />

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What Counts as a Bracha?

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	==What Counts as a Bracha?==		==What Counts as a Bracha?==
	# Some say that answering [[Zimmun]] is considered one of a person’s hundred [[Brachot]] every day. <Ref> Sefer Keysad Mezamnin 1:22 </ref>		# Some say that answering [[Zimmun]] is considered one of a person’s hundred [[Brachot]] every day. <Ref> Sefer Keysad Mezamnin 1:22 </ref>
	# Although some argue that the paragraph of אין כאלוקינו counts as 12 berachot <ref> Shibbolei Haleket Siman 230. Taz 642:3 says that this is the reason we recite that paragraph on Shabbat, so that we can get extra berachot </ref>, that אמת ויציב... should count as 36 <ref> Yafeh Lalev OC 2:290 </ref>, that the 15 Shir Hamaalot in Tehillim count as 15,<ref> Divrei Menachem Siman 46</ref>, and that Modim should count as 100 since the gematria is 100 <ref>Kaf Hachaim Palachi 15:37 </ref> this should not be relied upon ideally <ref> Yalkut Yosef 46:3:6 </ref>		# Although some argue that the paragraph of אין כאלוקינו counts as 12 berachot <ref> Shibbolei Haleket Siman 230. Manhig Tefilah p. 31 writes that in France the minhag was to recite Ein Kelokenu on Shabbat in order to get 12 more brachot and he dismisses it since they aren't real brachot with Shem Umalchut. Taz 642:3 says that this is the reason we recite that paragraph on Shabbat, so that we can get extra berachot </ref>, that אמת ויציב... should count as 36 <ref> Yafeh Lalev OC 2:290 </ref>, that the 15 Shir Hamaalot in Tehillim count as 15,<ref> Divrei Menachem Siman 46</ref>, and that Modim should count as 100 since the gematria is 100 <ref>Kaf Hachaim Palachi 15:37 </ref> this should not be relied upon ideally <ref> Yalkut Yosef 46:3:6 </ref>

	==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==		==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==