Mafshit - Revision history

YitzchakSultan1 at 17:03, 13 July 2023

2023-07-13T17:03:44Z

← Older revision		Revision as of 17:03, 13 July 2023
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	[[Category:Orach Chaim]]		[[Category:Orach Chaim]]
	[[Category:Shabbat]]		[[Category:Shabbat]]
			{{Shabbat Table}}

Unknown user: Text replacement - ". " to "."

2020-07-12T16:31:14Z

Text replacement - ". <ref>" to ".<ref>"

← Older revision		Revision as of 16:31, 12 July 2020
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	# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>		# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>
	==Removing Skin from Cooked Chicken==		==Removing Skin from Cooked Chicken==
	# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit. <ref>		# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit.<ref>
	* Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). <br />		* Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). <br />
	* Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. <br />		* Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. <br />

Dlhanon: /* Removing Skin from Cooked Chicken */

2014-08-09T20:17:41Z

Removing Skin from Cooked Chicken

← Older revision		Revision as of 20:17, 9 August 2014
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	# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>		# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>
	==Removing Skin from Cooked Chicken==		==Removing Skin from Cooked Chicken==
	# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit. <ref> * Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). * Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. * Lastly, Aruch HaShulchan 321:26 explains that this issue could be solved if one removes the skin immediately before eating so that it can be considered part of the process of eating—derech achila. </ref>		# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit. <ref>
			* Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). <br />
			* Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. <br />
			* Lastly, Aruch HaShulchan 321:26 explains that this issue could be solved if one removes the skin immediately before eating so that it can be considered part of the process of eating—derech achila. </ref>

	==Sources==		==Sources==

Dlhanon: Created page with "{{Okay}} ==Definition== # Mafshit is defined as skinning an animal, fish, or bird carcass. Rambam Shabbos 11:5, Aruch HaShulchan 321:26 ==In the Mishkan== # In the..."

2014-08-09T20:16:47Z

Created page with "{{Okay}} ==Definition== # Mafshit is defined as skinning an animal, fish, or bird carcass.<ref> Rambam Shabbos 11:5, Aruch HaShulchan 321:26 </ref> ==In the Mishkan== # In the..."

New page

{{Okay}}
==Definition==
# Mafshit is defined as skinning an animal, fish, or bird carcass.<ref> Rambam Shabbos 11:5, Aruch HaShulchan 321:26 </ref>
==In the Mishkan==
# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>
==Removing Skin from Cooked Chicken==
# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit. <ref> * Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). * Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. * Lastly, Aruch HaShulchan 321:26 explains that this issue could be solved if one removes the skin immediately before eating so that it can be considered part of the process of eating—derech achila. </ref>

==Sources==
<references/>

[[Category:Orach Chaim]]
[[Category:Shabbat]]