Kavod and Oneg Shabbat - Revision history

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T16:06:28Z

Special Clothing for Shabbat

← Older revision		Revision as of 16:06, 3 November 2024
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	# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on [[Shabbat]] and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes.<ref>The Briatta in Gemara [[Shabbat]] 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on [[Shabbat]]. Shulchan Aruch 252:7 codifies this as halacha. Kitzur Shulchan Aruch 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing [[Muktzeh]] in the clothes. </ref>		# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on [[Shabbat]] and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes.<ref>The Briatta in Gemara [[Shabbat]] 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on [[Shabbat]]. Shulchan Aruch 252:7 codifies this as halacha. Kitzur Shulchan Aruch 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing [[Muktzeh]] in the clothes. </ref>

	=== ~~Special~~ Clothing ~~for Shabbat~~ ===		=== Shabbat Clothing ===
	# Part of kavod Shabbat is wearing clean clothing and also clothing that are ~~designated~~ for Shabbat.<ref>Yishayahu 58:13, Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref> It isn't sufficient to just change one's clothing, it is necessary to have different clothing for Shabbat than he has during the week.<ref>Ben Yehoya (Shabbat 113a s.v. Vchibadto). This is also evident in the gemara Shabbat 113a and Rambam Hilchot Shabbat 30:3. </ref> If he doesn't have Shabbat clothing he should roll down his clothing that he usually rolls up for work so that the clothing look different.<ref>Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref>		# Part of kavod Shabbat is wearing clean clothing and also clothing that are special for Shabbat.<ref>Yishayahu 58:13, Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref> It isn't sufficient to just change one's clothing, it is necessary to have different clothing for Shabbat than he has during the week.<ref>Ben Yehoya (Shabbat 113a s.v. Vchibadto). This is also evident in the gemara Shabbat 113a and Rambam Hilchot Shabbat 30:3. </ref> If he doesn't have Shabbat clothing he should roll down his clothing that he usually rolls up for work so that the clothing look different.<ref>Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref>
	# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Kaf Hachaim 262:29 and Yalkut Yosef 242:5 agree. </ref>		# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Kaf Hachaim 262:29 and Yalkut Yosef 242:5 agree. </ref>
	# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>
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	# It isn't necessary to have special pajamas for Shabbat.<ref>[https://www.yutorah.org/lectures/details?shiurID=1114019 R' Sultan (Shabbat Shiur 30)], See Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>		# It isn't necessary to have special pajamas for Shabbat.<ref>[https://www.yutorah.org/lectures/details?shiurID=1114019 R' Sultan (Shabbat Shiur 30)], See Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>
	# If you're going to miss shul Friday night if he goes to change into Shabbat clothing there is a discussion if it is better to come to pray with a minyan than to clothing into Shabbat clothing.<ref>See Tzitz Eliezer 14:34:2 citing Birkei Yosef 262:4 and Bear Sheva (Makor Mayim Chayim siman 2)</ref>		# If you're going to miss shul Friday night if he goes to change into Shabbat clothing there is a discussion if it is better to come to pray with a minyan than to clothing into Shabbat clothing.<ref>See Tzitz Eliezer 14:34:2 citing Birkei Yosef 262:4 and Bear Sheva (Makor Mayim Chayim siman 2)</ref>
			# It is permissible to wear Shabbat clothing for a simcha or special occasion but if they're worn all the time during the week, they are no long considered Shabbat clothing designated for Shabbat.<ref>[https://www.yutorah.org/lectures/details?shiurID=1114019 R' Sultan (Shabbat Shiur 30)] based on Rabbi Willig and Kuntres Bigdei Shabbat</ref>

	=== Clash between Kavod and Oneg ===		=== Clash between Kavod and Oneg ===

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T16:04:44Z

Special Clothing for Shabbat

← Older revision		Revision as of 16:04, 3 November 2024
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	# If a person is walking outside and it is hot he is allowed to take off some of his Shabbat clothing as long as that is the minhag.<ref>Rosh 21:3, Bet Yosef 301:2 citing Chazeh Hatenufa, Maamar Mordechai 301</ref>		# If a person is walking outside and it is hot he is allowed to take off some of his Shabbat clothing as long as that is the minhag.<ref>Rosh 21:3, Bet Yosef 301:2 citing Chazeh Hatenufa, Maamar Mordechai 301</ref>
	# It is forbidden to walk around barefoot on Shabbat.<ref>Rama 301:16, Kaf Hachaim 301:99. Kaf Hachaim discusses if he is allowed to take off his shoes (in public) if he's uncomfortable. He writes that if having shoes is part of oneg Shabbat, as Bach writes, then it is permissible. If it is because of kavod Shabbat then it is not.</ref>		# It is forbidden to walk around barefoot on Shabbat.<ref>Rama 301:16, Kaf Hachaim 301:99. Kaf Hachaim discusses if he is allowed to take off his shoes (in public) if he's uncomfortable. He writes that if having shoes is part of oneg Shabbat, as Bach writes, then it is permissible. If it is because of kavod Shabbat then it is not.</ref>
	# It isn't necessary to have special pajamas for Shabbat.<ref>Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>		# It isn't necessary to have special pajamas for Shabbat.<ref>[https://www.yutorah.org/lectures/details?shiurID=1114019 R' Sultan (Shabbat Shiur 30)], See Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>
	# If you're going to miss shul Friday night if he goes to change into Shabbat clothing there is a discussion if it is better to come to pray with a minyan than to clothing into Shabbat clothing.<ref>See Tzitz Eliezer 14:34:2 citing Birkei Yosef 262:4 and Bear Sheva (Makor Mayim Chayim siman 2)</ref>		# If you're going to miss shul Friday night if he goes to change into Shabbat clothing there is a discussion if it is better to come to pray with a minyan than to clothing into Shabbat clothing.<ref>See Tzitz Eliezer 14:34:2 citing Birkei Yosef 262:4 and Bear Sheva (Makor Mayim Chayim siman 2)</ref>

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	# According to some rishonim, there is a mitzvah from the Torah to remember [[Shabbat]] every day of the week. The minhag is to fulfill this requirement by counting the day of the week before Shir Shel Yom.<ref> Ramban Shemot 20:8 writes that there’s a mitzvah Deoritta in counting every day of the week towards [[Shabbat]]. This is also the opinion of Chaye Adam ([[Shabbat]] 1:1), Mekor Chaim 271:3, and Shemirat Shabbat KeHilchata 42:3 </ref>		# According to some rishonim, there is a mitzvah from the Torah to remember [[Shabbat]] every day of the week. The minhag is to fulfill this requirement by counting the day of the week before Shir Shel Yom.<ref> Ramban Shemot 20:8 writes that there’s a mitzvah Deoritta in counting every day of the week towards [[Shabbat]]. This is also the opinion of Chaye Adam ([[Shabbat]] 1:1), Mekor Chaim 271:3, and Shemirat Shabbat KeHilchata 42:3 </ref>
	# Anticipating the arrival of [[Shabbat]] each week is actually a biblical obligation. One should even refer to Friday in connection with [[Shabbat]]. For example, it is better to say “I am going to get a haircut on Erev [[Shabbat]]” instead of “I am going to get a haircut on Friday.” This is consistent with the custom of opening the "Psalm of the Day" each morning in reference to [[Shabbat]]. For example, Sunday’s song begins with: “Today is the first day in the [[Shabbat]] [week].”<ref>[http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin)</ref>		# Anticipating the arrival of [[Shabbat]] each week is actually a biblical obligation. One should even refer to Friday in connection with [[Shabbat]]. For example, it is better to say “I am going to get a haircut on Erev [[Shabbat]]” instead of “I am going to get a haircut on Friday.” This is consistent with the custom of opening the "Psalm of the Day" each morning in reference to [[Shabbat]]. For example, Sunday’s song begins with: “Today is the first day in the [[Shabbat]] [week].”<ref>[http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin)</ref>

			== Resources ==

			* [https://view.genially.com/67244b1de3ccab7ef0631fbb/interactive-content-kavod-shabbat-escape-room Escape the Room about Kavod Shabbat]

	==Sources==		==Sources==

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T15:03:20Z

Special Clothing for Shabbat

← Older revision		Revision as of 15:03, 3 November 2024
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	=== Special Clothing for Shabbat ===		=== Special Clothing for Shabbat ===
	# Part of kavod Shabbat is wearing clean clothing and also clothing that are designated for Shabbat.<ref>Yishayahu 58:13, Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref> It isn't sufficient to just change one's clothing, it is necessary to have different clothing for Shabbat than he has during the week.<ref>Ben Yehoya (Shabbat 113a s.v. Vchibadto). This is also evident in the gemara Shabbat 113a and Rambam Hilchot Shabbat 30:3. </ref> If he doesn't have Shabbat clothing he should roll down his clothing that he usually rolls up for work so that the clothing look different.<ref>Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref>		# Part of kavod Shabbat is wearing clean clothing and also clothing that are designated for Shabbat.<ref>Yishayahu 58:13, Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref> It isn't sufficient to just change one's clothing, it is necessary to have different clothing for Shabbat than he has during the week.<ref>Ben Yehoya (Shabbat 113a s.v. Vchibadto). This is also evident in the gemara Shabbat 113a and Rambam Hilchot Shabbat 30:3. </ref> If he doesn't have Shabbat clothing he should roll down his clothing that he usually rolls up for work so that the clothing look different.<ref>Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref>
	# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>		# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Kaf Hachaim 262:29 and Yalkut Yosef 242:5 agree. </ref>
	# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>
	# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>		# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T15:01:50Z

Special Clothing for Shabbat

← Older revision		Revision as of 15:01, 3 November 2024
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	# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>
	# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>		# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>
	# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>		# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Kaf Hachaim 262:28, Chayey Adam 8:35, Mishna Brurah 262:8, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref> It is a good practice to keep on Shabbat clothing until after [[Melaveh Malka\|melava malka]].<ref>Kaf Hachaim 262:28</ref>
	# There is no need to wear extra special Shabbat clothing for Shabbat afternoon. Changing clothing Shabbat afternoon in order to prepare for Yom Tov that is on Sunday is forbidden since it is preparing on Shabbat for afterwards.<ref>Tzitz Eliezer 14:34:5</ref>		# There is no need to wear extra special Shabbat clothing for Shabbat afternoon. Changing clothing Shabbat afternoon in order to prepare for Yom Tov that is on Sunday is forbidden since it is preparing on Shabbat for afterwards.<ref>Tzitz Eliezer 14:34:5</ref>
	# If a person is walking outside and it is hot he is allowed to take off some of his Shabbat clothing as long as that is the minhag.<ref>Rosh 21:3, Bet Yosef 301:2 citing Chazeh Hatenufa, Maamar Mordechai 301</ref>		# If a person is walking outside and it is hot he is allowed to take off some of his Shabbat clothing as long as that is the minhag.<ref>Rosh 21:3, Bet Yosef 301:2 citing Chazeh Hatenufa, Maamar Mordechai 301</ref>
	# It is forbidden to walk around barefoot on Shabbat.<ref>Rama 301:16, Kaf Hachaim 301:99. Kaf Hachaim discusses if he is allowed to take off his shoes (in public) if he's uncomfortable. He writes that if having shoes is part of oneg Shabbat, as Bach writes, then it is permissible. If it is because of kavod Shabbat then it is not.</ref>		# It is forbidden to walk around barefoot on Shabbat.<ref>Rama 301:16, Kaf Hachaim 301:99. Kaf Hachaim discusses if he is allowed to take off his shoes (in public) if he's uncomfortable. He writes that if having shoes is part of oneg Shabbat, as Bach writes, then it is permissible. If it is because of kavod Shabbat then it is not.</ref>
	# It isn't necessary to have special pajamas for Shabbat.<ref>Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>		# It isn't necessary to have special pajamas for Shabbat.<ref>Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>
			# If you're going to miss shul Friday night if he goes to change into Shabbat clothing there is a discussion if it is better to come to pray with a minyan than to clothing into Shabbat clothing.<ref>See Tzitz Eliezer 14:34:2 citing Birkei Yosef 262:4 and Bear Sheva (Makor Mayim Chayim siman 2)</ref>

	=== Clash between Kavod and Oneg ===		=== Clash between Kavod and Oneg ===

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T14:44:42Z

Special Clothing for Shabbat

← Older revision		Revision as of 14:44, 3 November 2024
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	=== Special Clothing for Shabbat ===		=== Special Clothing for Shabbat ===
			# Part of kavod Shabbat is wearing clean clothing and also clothing that are designated for Shabbat.<ref>Yishayahu 58:13, Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref> It isn't sufficient to just change one's clothing, it is necessary to have different clothing for Shabbat than he has during the week.<ref>Ben Yehoya (Shabbat 113a s.v. Vchibadto). This is also evident in the gemara Shabbat 113a and Rambam Hilchot Shabbat 30:3. </ref> If he doesn't have Shabbat clothing he should roll down his clothing that he usually rolls up for work so that the clothing look different.<ref>Shabbat 113a, Rambam Hilchot Shabbat 30:3, Shulchan Aruch O.C. 262:2</ref>
	# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>		# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>
	# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>
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	# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>		# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>
	# There is no need to wear extra special Shabbat clothing for Shabbat afternoon. Changing clothing Shabbat afternoon in order to prepare for Yom Tov that is on Sunday is forbidden since it is preparing on Shabbat for afterwards.<ref>Tzitz Eliezer 14:34:5</ref>		# There is no need to wear extra special Shabbat clothing for Shabbat afternoon. Changing clothing Shabbat afternoon in order to prepare for Yom Tov that is on Sunday is forbidden since it is preparing on Shabbat for afterwards.<ref>Tzitz Eliezer 14:34:5</ref>
			# If a person is walking outside and it is hot he is allowed to take off some of his Shabbat clothing as long as that is the minhag.<ref>Rosh 21:3, Bet Yosef 301:2 citing Chazeh Hatenufa, Maamar Mordechai 301</ref>
			# It is forbidden to walk around barefoot on Shabbat.<ref>Rama 301:16, Kaf Hachaim 301:99. Kaf Hachaim discusses if he is allowed to take off his shoes (in public) if he's uncomfortable. He writes that if having shoes is part of oneg Shabbat, as Bach writes, then it is permissible. If it is because of kavod Shabbat then it is not.</ref>
			# It isn't necessary to have special pajamas for Shabbat.<ref>Bigdei Shabbat p. 7 quoting Rav Chaim Kanievsky</ref>

	=== Clash between Kavod and Oneg ===		=== Clash between Kavod and Oneg ===
	# If wearing a nice tie or jacket on Shabbat in the summer makes a person very hot and uncomfortable some say that it is preferable to wear fancy respectable clothing but not be uncomfortable than to be even fancier and uncomfortable.<ref>Chashukei Chemed Shabbat 25b quotes the Chazon Ish as saying that if a person feels that wearing a tie on Shabbat will make him hot and uncomfortable then it isn't a fulfillment of Kavod Shabbat, honoring Shabbat, if it won't also fulfill Oneg Shabbat, enjoying Shabbat. Or Avraham Brachot siman 79 quotes this as well from the Maaseh Ish p. 134. Chut Shani Shabbat ch. 1 fnt. 2 is cited to agree with the Chazon Ish and explain that it isn't a condition in Kavod Shabbat to be Oneg Shabbat but that it isn't a violation to Kavod Shabbat to remove the uncomfortable clothing when it isn't Oneg Shabbat. Rivevot Efraim 3:554 agrees. See Shalmei Yohanatan 242:1 p. 32 who poses the question whether it preferable to use challah that is store bought and nicer since it is more Kavod Shabbat or the tastier homemade bread since it is more Oneg Shabbat.</ref>		# If wearing a nice tie or jacket on Shabbat in the summer makes a person very hot and uncomfortable some say that it is permissible to take off the tie or jacket. The reason is that it is preferable to wear fancy respectable clothing but not be uncomfortable in fulfillment of oneg Shabbat than to be even fancier in fulfillment of kavod Shabbat and uncomfortable.<ref>Chashukei Chemed Shabbat 25b quotes the Chazon Ish as saying that if a person feels that wearing a tie on Shabbat will make him hot and uncomfortable then it isn't a fulfillment of Kavod Shabbat, honoring Shabbat, if it won't also fulfill Oneg Shabbat, enjoying Shabbat. Or Avraham Brachot siman 79 quotes this as well from the Maaseh Ish p. 134. Chut Shani Shabbat ch. 1 fnt. 2 is cited to agree with the Chazon Ish and explain that it isn't a condition in Kavod Shabbat to be Oneg Shabbat but that it isn't a violation to Kavod Shabbat to remove the uncomfortable clothing when it isn't Oneg Shabbat. Rivevot Efraim 3:554 agrees. See Shalmei Yohanatan 242:1 p. 32 who poses the question whether it preferable to use challah that is store bought and nicer since it is more Kavod Shabbat or the tastier homemade bread since it is more Oneg Shabbat.</ref>

	=== Cleaning the House for Kavod Shabbat ===		=== Cleaning the House for Kavod Shabbat ===

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T14:32:16Z

Special Clothing for Shabbat

← Older revision		Revision as of 14:32, 3 November 2024
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	=== Special Clothing for Shabbat ===		=== Special Clothing for Shabbat ===
	# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>		# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>
	# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Yalkut Yosef 242:6 </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Kaf Hachaim 262:25 writes that it is a pious practice to have shoes special for Shabbat. Yalkut Yosef 242:6 and Tzitz Eliezer 14:34:2:6 agree. </ref>
	# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>		# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>
	# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>		# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>

YitzchakSultan1: /* Special Clothing for Shabbat */

2024-11-03T14:13:11Z

Special Clothing for Shabbat

← Older revision		Revision as of 14:13, 3 November 2024
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	=== Special Clothing for Shabbat ===		=== Special Clothing for Shabbat ===
	# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>		# One should try to have nice clothing and a special Tallit out of respect for [[Shabbat]]. This is true even if one is alone or with non-Jews.<ref> Kitzur Shulchan Aruch 72:16 from gemara [[Shabbat]] 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. Yalkut Yosef 242:5 </ref>
	# One need not have special shoes for [[Shabbat]] but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Yalkut Yosef 242:6 </ref>		# One need not have special shoes for [[Shabbat]]<ref>Rav Paalim 4:13 based on Yerushalmi Shabbat 6:2, Yechava Daat 5:23, Yabia Omer 11:1:3-4, Tzitz Eliezer 7:2:5, 14:34:2:6</ref> but one should try to polish and shine them. Someone who has special shoes for [[Shabbat]] is worthy of blessing.<ref> Yalkut Yosef 242:6 </ref>
			# It is a mitzvah of kavod Shabbat to change into Shabbat clothing both for Friday night as well as Shabbat day.<ref>Tzitz Eliezer 14:34:2 quoting Bear Sheva (Bear Mayim Chayim siman 2), Birkei Yosef 262:4, and Yafeh Lelev 2:262:2. Tzitz Eliezer agrees that kavod Shabbat requires wearing Shabbat clothing and that starts at the beginning of Shabbat. Also, he adds that according to Orchot Chaim that a reason to wear Shabbat clothing is to remember not to work on Shabbat that also applies Friday night. Lastly, Yafeh Lelev adds that it is important to wear Shabbat clothing Friday night so that people don't think that really Shabbat doesn't start until Saturday morning. </ref> It isn't necessary to wear nicer clothing Shabbat morning than the clothing he wore Friday night.<ref>Tzitz Eliezer 14:34:2:2 cites Yafeh Lelev 262:2 who writes that the daytime clothing should be nicer than the nighttime clothing because kavod Shabbat of the day is greater than the night (Pesachim 105a). However, Tzitz Eliezer disagrees that there's no need for the clothing to be nicer Shabbat day than Friday night. Also, this can be fulfilled by wearing a special Tallit for Shabbat. </ref>
			# It is a mitzvah of kavod Shabbat to wear Shabbat clothing until after havdalah.<ref>Magen Avraham 262:2, Tzitz Eliezer 14:34:5. Tzitz Eliezer qutoes the Erech Shay 262 who writes that it is permissible to take off one's Shabbat clothing towards nighttime before Shabbat is over. However, Tzitz Eliezer quotes Maharsham (to Orchot Chaim 300:2) who disagrees and holds that it is just permissible for women to take off their jewelry but still they should wear Shabbat clothing until after Shabbat.</ref>
			# There is no need to wear extra special Shabbat clothing for Shabbat afternoon. Changing clothing Shabbat afternoon in order to prepare for Yom Tov that is on Sunday is forbidden since it is preparing on Shabbat for afterwards.<ref>Tzitz Eliezer 14:34:5</ref>

	=== Clash between Kavod and Oneg ===		=== Clash between Kavod and Oneg ===

YitzchakSultan1: /* Other examples of Kavod Shabbat */

2023-12-25T19:00:29Z

Other examples of Kavod Shabbat

← Older revision		Revision as of 19:00, 25 December 2023
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	# A person should should spend time preparing the house or the room he's staying in for Shabbat even if he's a guest in someone else's house.<ref>Rav Shmuel Kamenetsky (Kovetz Halachot Shabbat v. 1 p. 16)</ref>		# A person should should spend time preparing the house or the room he's staying in for Shabbat even if he's a guest in someone else's house.<ref>Rav Shmuel Kamenetsky (Kovetz Halachot Shabbat v. 1 p. 16)</ref>

	=== Other ~~examples~~ of Kavod Shabbat ===		=== Other Examples of Kavod Shabbat ===

	# [[Shabbat Davenings#Kabbalat Shabbat\|Kabbalat_Shabbat]]		# [[Shabbat Davenings#Kabbalat Shabbat\|Kabbalat_Shabbat]]

YitzchakSultan1: /* Kavod Shabbat (Respecting Shabbat) */

2023-12-25T19:00:13Z

Kavod Shabbat (Respecting Shabbat)

@@ Line 17: / Line 17: @@
 # One should place a tablecloth on the table special for [[Shabbat]] for the duration of the [[Shabbat]], on all the tables of the home and the shul.<ref> Yalkut Yosef 242:7 </ref>
 # A person should should spend time preparing the house or the room he's staying in for Shabbat even if he's a guest in someone else's house.<ref>Rav Shmuel Kamenetsky (Kovetz Halachot Shabbat v. 1 p. 16)</ref>
 ==Oneg Shabbat (Enjoying Shabbat)==

YitzchakSultan1: /* Is it Necessary to have Meat for Shabbat Meals? */

2023-12-24T21:59:50Z

Is it Necessary to have Meat for Shabbat Meals?

← Older revision		Revision as of 21:59, 24 December 2023
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	=== Is it Necessary to have Meat for Shabbat Meals? ===		=== Is it Necessary to have Meat for Shabbat Meals? ===

	# There is a mitzvah to prepare special foods for Shabbat and to enjoy them on Shabbat. Generally, meat and wine are foods used for this mitzvah. However, it is possible to fulfill this mitzvah by eating other foods that one enjoys and one does not need specifically to eat meat.<ref>Rav Shmuel Kamenetsky (Kovetz Halachot Shabbat v. 1 p. 28) based on Rambam (Shabbat 30:7), Kuntres Shoel Umeishiv v. 5 p. 234 quoting Halichot Shabbat 1:5:1 of Rabbi Ofir Malka</ref>		# There is a mitzvah to prepare special foods for Shabbat and to enjoy them on Shabbat. Generally, meat and wine are foods used for this mitzvah and that is recommended. However, it is possible to fulfill this mitzvah by eating other foods that one enjoys and one does not need specifically to eat meat.<ref>Rav Shmuel Kamenetsky (Kovetz Halachot Shabbat v. 1 p. 28) based on Rambam (Shabbat 30:7), Kuntres Shoel Umeishiv v. 5 p. 234 quoting Halichot Shabbat 1:5:1 of Rabbi Ofir Malka. Avnei Darech 13:47 quotes a dispute between Piskei Teshuvot 250:12 who writes that a person should not have dairy meals on Shabbat and Shemirat Shabbat Kehilchata 42:16 who writes that it is recommended to have meat meals, but not an absolute obligation. </ref>
	# Some poskim hold that this is a specific need to have meat on Shabbat because there is a mitzvah of simcha on Shabbat. To fulfill this opinion it is sufficient to have one meal of meat.<ref>Kuntres Shoel Umeishiv v. 5 p. 234 quoting Rabbi Yigal Cohen</ref>		# Some poskim hold that this is a specific need to have meat on Shabbat because there is a mitzvah of simcha on Shabbat. To fulfill this opinion it is sufficient to have one meal of meat.<ref>Kuntres Shoel Umeishiv v. 5 p. 234 quoting Rabbi Yigal Cohen</ref>