Getting Dressed on Shabbat - Revision history

YitzchakSultan1 at 16:52, 13 July 2023

2023-07-13T16:52:17Z

← Older revision		Revision as of 16:52, 13 July 2023
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	<references/>		<references/>
	[[Category:Shabbat]]		[[Category:Shabbat]]
			{{Shabbat Table}}

Unknown user: /* Hand Warmers on Shabbat */

2021-11-19T16:42:24Z

Hand Warmers on Shabbat

← Older revision		Revision as of 16:42, 19 November 2021
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	==Hand Warmers on Shabbat==		==Hand Warmers on Shabbat==
	# It is problematic to use a hand warmer on Shabbat.<ref>Yeshurun v. 21 by Rabbi Menasheh Shimon describes the issues with using a hand		# It is problematic to use a hand warmer on Shabbat.<ref>Yeshurun v. 21 by Rabbi Menasheh Shimon describes the issues with using a hand
	warmer on Shabbat. 1) Bishul. It isn't bishul since it doesn't reach a temperature of Yad Soledet Bo. 2) Makeh Bpatish. By squeezing it the hand warmer is completed. Perhaps that doesn't apply since one only exposes it to oxygen which causes it to heat up and Makeh Bpatish can't be violated indirectly. 3) Molid. Changing the form of an item is molid. However, it is a dispute in many cases such as making ice, crushing ice, making seltzer, and using whipped cream. Rabbi Shimon concludes that it is permitted only in cases of great need. Rav Zalman Nechemya Goldberg said that it is preferable to use the hand warmers in an abnormal way. [https://www.yutorah.org/sidebar/lecture.cfm/868525/rabbi-aryeh-lebowitz/ten-minute-halacha-hand-warmers-on-shabbos/ Rabbi Aryeh Lebowitz] quoted Rabbi Rice who quoted Rav Schachter that ruled it was forbidden because of Molid. He also cited Rabbi Mordechai Eliyahu who said it was molid.</ref>		warmer on Shabbat. 1) Bishul. It isn't bishul since it doesn't reach a temperature of Yad Soledet Bo. [Note, that in practice the average temperature of hand warmers is 135 degrees ([https://www.amazon.com/HotHands-Hand-Warmers-Activated-Individual/dp/B01IW3UDXK#:~:text=Average%20Temperature%3A%20135%20degrees%20Fahrenheit%20(57%20degrees%20Celsius).&text=Max%20Temperature%3A%20158%20degrees%20Fahrenheit%20(70%20degrees%20Celsius).&text=Ingredients%3A%20Iron%20Powder%2C%20Water%2C,Activated%20Charcoal%2C%20and%20Wood%20Fiber. Amazon]) and could very well be yad soledet bo.] 2) Makeh Bpatish. By squeezing it the hand warmer is completed. Perhaps that doesn't apply since one only exposes it to oxygen which causes it to heat up and Makeh Bpatish can't be violated indirectly. 3) Molid. Changing the form of an item is molid. However, it is a dispute in many cases such as making ice, crushing ice, making seltzer, and using whipped cream. Rabbi Shimon concludes that it is permitted only in cases of great need. Rav Zalman Nechemya Goldberg said that it is preferable to use the hand warmers in an abnormal way. [https://www.yutorah.org/sidebar/lecture.cfm/868525/rabbi-aryeh-lebowitz/ten-minute-halacha-hand-warmers-on-shabbos/ Rabbi Aryeh Lebowitz] quoted Rabbi Rice who quoted Rav Schachter that ruled it was forbidden because of Molid. He also cited Rabbi Mordechai Eliyahu who said it was molid. Rabbi Lebowitz wasn't concerned about bishul since it is chemical heat and not produced by a fire.</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Shabbat]]		[[Category:Shabbat]]

Unknown user: /* Combing Hair */

2021-04-02T15:06:21Z

Combing Hair

← Older revision		Revision as of 15:06, 2 April 2021
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	{{Lacking}}		{{Lacking}}
	==Combing Hair==		==Combing Hair==
	~~# It is forbidden to comb one's hair~~ on [[Shabbat~~]].<ref>Shulchan Aruch Orach Chaim 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>~~		{{Combing Hair on Shabbat}}
	~~# One may not braid one's hair on [[Shabbat]].<ref> Shulchan Aruch Orach Chaim 303:26</ref>~~

	==Deodorant==		==Deodorant==

Unknown user: /* Combing hair */

2020-08-02T19:43:01Z

Combing hair

← Older revision		Revision as of 19:43, 2 August 2020
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	{{Lacking}}		{{Lacking}}
	==Combing ~~hair~~==		==Combing Hair==
	# It is forbidden to comb one's hair on [[Shabbat]].<ref>Shulchan Aruch 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>		# It is forbidden to comb one's hair on [[Shabbat]].<ref>Shulchan Aruch Orach Chaim 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>
	# One may not braid one's hair on [[Shabbat]].<ref> Shulchan Aruch 303:26</ref>		# One may not braid one's hair on [[Shabbat]].<ref> Shulchan Aruch Orach Chaim 303:26</ref>

	==Deodorant==		==Deodorant==
	# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479), Rav Moshe Feinstein (cited in sefer Hilchos Shabbos by R' Shimon Eider-Melocho of Dosh-notes 219) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />		# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479), Rav Moshe Feinstein (cited in sefer Hilchos Shabbos by R' Shimon Eider-Melocho of Dosh-notes 219) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />

Unknown user: Text replacement - ". " to "."

2020-07-14T20:00:13Z

Text replacement - ". <ref>" to ".<ref>"

← Older revision		Revision as of 20:00, 14 July 2020
Line 1:		Line 1:
	{{Lacking}}		{{Lacking}}
	==Combing hair==		==Combing hair==
	# It is forbidden to comb one's hair on [[Shabbat]]. <ref>Shulchan Aruch 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>		# It is forbidden to comb one's hair on [[Shabbat]].<ref>Shulchan Aruch 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>
	# One may not braid one's hair on [[Shabbat]]. <ref> Shulchan Aruch 303:26</ref>		# One may not braid one's hair on [[Shabbat]].<ref> Shulchan Aruch 303:26</ref>
	==Deodorant==		==Deodorant==
	# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479), Rav Moshe Feinstein (cited in sefer Hilchos Shabbos by R' Shimon Eider-Melocho of Dosh-notes 219) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />		# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479), Rav Moshe Feinstein (cited in sefer Hilchos Shabbos by R' Shimon Eider-Melocho of Dosh-notes 219) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />
	* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>		* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt.<ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7). </ref> One may also apply a pleasant fragrance to one's hair.<ref> Yechave Daat 1:31 </ref>
	# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>		# One may not use stick deodorant on [[Shabbat]].<ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>

	==Mirror==		==Mirror==
	# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>		# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>
	==Tying shoes==		==Tying shoes==
	# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat Shabbat KeHilchata 15:64 </ref>		# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes.<ref>Shemirat Shabbat KeHilchata 15:64 </ref>
	# For the halachot of [[tying]] the shoelaces see [[Koshair]].		# For the halachot of [[tying]] the shoelaces see [[Koshair]].
	==Hand Warmers on Shabbat==		==Hand Warmers on Shabbat==

Unknown user: Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

2020-07-08T17:01:36Z

Text replacement - "Shemirat Shabbat" to "Shemirat Shabbat"

← Older revision		Revision as of 17:01, 8 July 2020
Line 11:		Line 11:
	# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>		# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>
	==Tying shoes==		==Tying shoes==
	# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat [[Shabbat]] KeHilchata 15:64 </ref>		# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat Shabbat KeHilchata 15:64 </ref>
	# For the halachot of [[tying]] the shoelaces see [[Koshair]].		# For the halachot of [[tying]] the shoelaces see [[Koshair]].
	==Hand Warmers on Shabbat==		==Hand Warmers on Shabbat==

YitzchakSultan: /* Tying shoes */

2019-02-17T03:05:26Z

Tying shoes

← Older revision		Revision as of 03:05, 17 February 2019
Line 13:		Line 13:
	# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat [[Shabbat]] KeHilchata 15:64 </ref>		# If a shoelace came out of the shoe on [[Shabbat]] one may thread it back through the laces. If the shoelace was never threaded into the laces one should not do so on [[Shabbat]] unless the lace is a strange different color to the extent that it's certain that it will be removed from the shoe later or if one does so in an abnormal way like lacing it through the top laces and it's certain that one will fix it later. This is all assuming that it's easy to lace the string through the holes. <ref>Shemirat [[Shabbat]] KeHilchata 15:64 </ref>
	# For the halachot of [[tying]] the shoelaces see [[Koshair]].		# For the halachot of [[tying]] the shoelaces see [[Koshair]].
			==Hand Warmers on Shabbat==
			# It is problematic to use a hand warmer on Shabbat.<ref>Yeshurun v. 21 by Rabbi Menasheh Shimon describes the issues with using a hand
			warmer on Shabbat. 1) Bishul. It isn't bishul since it doesn't reach a temperature of Yad Soledet Bo. 2) Makeh Bpatish. By squeezing it the hand warmer is completed. Perhaps that doesn't apply since one only exposes it to oxygen which causes it to heat up and Makeh Bpatish can't be violated indirectly. 3) Molid. Changing the form of an item is molid. However, it is a dispute in many cases such as making ice, crushing ice, making seltzer, and using whipped cream. Rabbi Shimon concludes that it is permitted only in cases of great need. Rav Zalman Nechemya Goldberg said that it is preferable to use the hand warmers in an abnormal way. [https://www.yutorah.org/sidebar/lecture.cfm/868525/rabbi-aryeh-lebowitz/ten-minute-halacha-hand-warmers-on-shabbos/ Rabbi Aryeh Lebowitz] quoted Rabbi Rice who quoted Rav Schachter that ruled it was forbidden because of Molid. He also cited Rabbi Mordechai Eliyahu who said it was molid.</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Shabbat]]		[[Category:Shabbat]]

Dlhanon: /* Deodorant */

2016-01-10T17:54:15Z

Deodorant

← Older revision		Revision as of 17:54, 10 January 2016
Line 4:		Line 4:
	# One may not braid one's hair on [[Shabbat]]. <ref> Shulchan Aruch 303:26</ref>		# One may not braid one's hair on [[Shabbat]]. <ref> Shulchan Aruch 303:26</ref>
	==Deodorant==		==Deodorant==
	# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />		# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479), Rav Moshe Feinstein (cited in sefer Hilchos Shabbos by R' Shimon Eider-Melocho of Dosh-notes 219) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />
	* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>		* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>
	# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>		# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>

YitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"

2015-01-07T03:12:26Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 03:12, 7 January 2015
Line 2:		Line 2:
	==Combing hair==		==Combing hair==
	# It is forbidden to comb one's hair on [[Shabbat]]. <ref>Shulchan Aruch 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>		# It is forbidden to comb one's hair on [[Shabbat]]. <ref>Shulchan Aruch 303:27 forbids combing one’s hair on [[Shabbat]] since it’s inevitable that one will remove hair. </ref>
	# One may not braid one's hair on [[Shabbat]]. <ref> ~~S"A~~ 303:26</ref>		# One may not braid one's hair on [[Shabbat]]. <ref> Shulchan Aruch 303:26</ref>
	==Deodorant==		==Deodorant==
	# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur ~~S"A~~ 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />		# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />
	* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur ~~S"A~~ 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>		* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur Shulchan Aruch 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>
	# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>		# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>

Dlhanon: /* Deodorant */

2014-12-25T02:28:04Z

Deodorant

← Older revision		Revision as of 02:28, 25 December 2014
Line 4:		Line 4:
	# One may not braid one's hair on [[Shabbat]]. <ref> S"A 303:26</ref>		# One may not braid one's hair on [[Shabbat]]. <ref> S"A 303:26</ref>
	==Deodorant==		==Deodorant==
	# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]]. If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur S"A 327:7). 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. </ref>		# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur S"A 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br />
	# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 479)</ref>		* Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur S"A 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref>
			# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref>

	==Mirror==		==Mirror==
	# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>		# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref>