Geniza - Revision history

YitzchakSultan: Redirected page to Burying Religious Articles

2013-01-18T01:19:28Z

Redirected page to Burying Religious Articles

← Older revision		Revision as of 01:19, 18 January 2013
Line 1:		Line 1:
	~~==Geniza==~~		#REDIRECT [[Burying Religious Articles]]
	# One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). <Ref> Rama Y”D 284:2 writes in name of the Sh”t HaRambam 7 (brought in the Bet Yosef 284) that it’s disgraceful to write Divrei Chol in the Ktav Ashurit since it’s the lettering as the Torah was given. Even though the Tashbetz 1:2 permits writing Divrei Chol in Ktav Ashurit, most poskim hold like the Rambam including the Orchot Chaim (Talmid Torah 1:9), Sh”t Radvaz (quoted by Pitchei Teshuva 283:3), Sh”t Chovot Yair 109, Sh”t Rav Poalim 4:32, and Aruch HaShulchan 284:8. </ref>
	~~# Divrei Torah that’s written in any font or language needs Geniza. <Ref> S”A 154:5 </ref>~~
	# However, Divrei Torah written in mirror image fonts doesn’t need Geniza. <Ref> Kaf HaChaim O”C 154:38 writes that letters that are written backwards making up a Dvar Torah don’t need geniza as it’s not considered letters. So rules the Maharsham 3:39 and Ginizei HaKodesh 11:7 in name of Rav Elyashiv. </ref>
	~~# Divrei Torah written in Brail needs Geniza. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv </ref>~~
	# Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza. </ref>
	~~==Erasing Hashem's name==~~
	# Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. <Ref>S”A Y”D 276:9 </ref>
	# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>
	# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>
	# Many poskim permit erasing the name of God written in languages other than Hebrew. <ref> Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.</ref>
	~~==References==~~
	~~<references/>~~

YitzchakSultan at 14:01, 6 August 2012

2012-08-06T14:01:17Z

← Older revision		Revision as of 14:01, 6 August 2012
Line 9:		Line 9:
	# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>		# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>
	# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>		# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>
			# Many poskim permit erasing the name of God written in languages other than Hebrew. <ref> Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.</ref>
	==References==		==References==
	<references/>		<references/>

ChachamY at 03:45, 8 April 2011

2011-04-08T03:45:09Z

← Older revision		Revision as of 03:45, 8 April 2011
Line 7:		Line 7:
	==Erasing Hashem's name==		==Erasing Hashem's name==
	# Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. <Ref>S”A Y”D 276:9 </ref>		# Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. <Ref>S”A Y”D 276:9 </ref>
			# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>
			# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>

	==References==		==References==
	<references/>		<references/>

ChachamY at 03:32, 1 April 2011

2011-04-01T03:32:50Z

← Older revision		Revision as of 03:32, 1 April 2011
Line 5:		Line 5:
	# Divrei Torah written in Brail needs Geniza. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv </ref>		# Divrei Torah written in Brail needs Geniza. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv </ref>
	# Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza. </ref>		# Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza. </ref>
			==Erasing Hashem's name==
			# Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. <Ref>S”A Y”D 276:9 </ref>

	==References==		==References==
	<references/>		<references/>

ChachamY: Created page with '==Geniza== # One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). Rama Y”D 284:2 writes in name of the Sh”t HaRamb…'

2010-07-04T04:38:52Z

Created page with '==Geniza== # One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). <Ref> Rama Y”D 284:2 writes in name of the Sh”t HaRamb…'

New page

==Geniza==
# One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). <Ref> Rama Y”D 284:2 writes in name of the Sh”t HaRambam 7 (brought in the Bet Yosef 284) that it’s disgraceful to write Divrei Chol in the Ktav Ashurit since it’s the lettering as the Torah was given. Even though the Tashbetz 1:2 permits writing Divrei Chol in Ktav Ashurit, most poskim hold like the Rambam including the Orchot Chaim (Talmid Torah 1:9), Sh”t Radvaz (quoted by Pitchei Teshuva 283:3), Sh”t Chovot Yair 109, Sh”t Rav Poalim 4:32, and Aruch HaShulchan 284:8. </ref>
# Divrei Torah that’s written in any font or language needs Geniza. <Ref> S”A 154:5 </ref>
# However, Divrei Torah written in mirror image fonts doesn’t need Geniza. <Ref> Kaf HaChaim O”C 154:38 writes that letters that are written backwards making up a Dvar Torah don’t need geniza as it’s not considered letters. So rules the Maharsham 3:39 and Ginizei HaKodesh 11:7 in name of Rav Elyashiv. </ref>
# Divrei Torah written in Brail needs Geniza. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv </ref>
# Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. <Ref> Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza. </ref>
==References==
<references/>