Dairy Bread - Revision history

YitzchakSultan1 at 18:32, 13 July 2023

2023-07-13T18:32:19Z

← Older revision		Revision as of 18:32, 13 July 2023
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	<references/>		<references/>
	[[Category:Kashrut]]		[[Category:Kashrut]]
			{{Kashrut}}

Unknown user: /* Bread for Shabbat */ clarifying the title, matching spelling to words in the content

2021-03-03T14:33:36Z

Bread for Shabbat: clarifying the title, matching spelling to words in the content

← Older revision		Revision as of 14:33, 3 March 2021
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	==Small Portions==		==Small Portions==
	# It is permitted to make a small amount of dairy bread that is to used for the upcoming meal.<ref>Shulchan Aruch 97:1</ref>		# It is permitted to make a small amount of dairy bread that is to used for the upcoming meal.<ref>Shulchan Aruch 97:1</ref>
	==Bread for ~~Shabbat~~==		==Bread for Shabbos and Shavuot==
	# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>

	==Bitul==		==Bitul==
	# If the amount of dairy in the food will be nullified by sixty some say that it is permitted to make it, while others forbid making it. There is room to be lenient. There is a further dispute if initially it is permitted to eat that food with meat.<ref>Pitchei Teshuva 97:1</ref>		# If the amount of dairy in the food will be nullified by sixty some say that it is permitted to make it, while others forbid making it. There is room to be lenient. There is a further dispute if initially it is permitted to eat that food with meat.<ref>Pitchei Teshuva 97:1</ref>

YitzchakSultan: /* Unique Shape */

2019-05-29T19:39:14Z

Unique Shape

← Older revision		Revision as of 19:39, 29 May 2019
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	# It is forbidden to grind a lot of spices in a meat grinder since they stay for a long time and a person might forget and use them for dairy foods.<ref>Taz 97:1, Horah Brurah 97:1</ref>		# It is forbidden to grind a lot of spices in a meat grinder since they stay for a long time and a person might forget and use them for dairy foods.<ref>Taz 97:1, Horah Brurah 97:1</ref>
	==Unique Shape==		==Unique Shape==
			[[Image:Potato Bourekas.jpeg\|200px\|right]]
			[[Image:Cheese Bourekas.jpg\|200px\|left]]
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>
			# It is common especially in Israel to make cheese bourekas in a triangle shape and potato bourekas in a rectangular shape. If a place made the cheese bourekas in a rectangular shape some say that they are forbidden to eat.<ref>Eroch Shulchan 26 writes that if a bakery made a cheese bourekas in a rectangular shape they are forbidden. Even though the Tiferet Adam 15 and Ben Ish Chai Shelach 17 hold that bourekas can be meat or dairy without any particular shape because people know to check before eating them, that doesn't apply today in Israel when people know that triangular bourekas are cheese and rectangular are potato.</ref>

	==Small Portions==		==Small Portions==
	# It is permitted to make a small amount of dairy bread that is to used for the upcoming meal.<ref>Shulchan Aruch 97:1</ref>		# It is permitted to make a small amount of dairy bread that is to used for the upcoming meal.<ref>Shulchan Aruch 97:1</ref>

YitzchakSultan: /* Prohibition of Making Dairy Bread */

2019-05-27T14:16:11Z

Prohibition of Making Dairy Bread

← Older revision		Revision as of 14:16, 27 May 2019
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	==~~Prohibition of Making Dairy Bread~~ ==		==Breads and Other Foods==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. Shulchan Aruch Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. Shulchan Aruch Y"D 97:1.</ref>
			# According to most poskim this prohibition also applies to other foods besides bread.<Ref>Taz 97:1 applies the idea of dairy bread to spices. Pri Megadim S"D 97:1 writes that it applies specifically to bread since people's sustenance relies on bread. Horah Brurah 97:1 follows the Taz.</ref>
			# It is permitted to make dairy cakes since it isn't normal to eat the cake with meat.<ref>Maharit 2:18 rules that it is permitted to make a sweet dairy dessert since it isn't normal to eat it with meat and it isn't forbidden lest someone eat it within 6 hours. Pitchei Teshuva 97:3 quotes the Maharit. Horah Brurah 97:1 agrees.</ref> Some say that it is forbidden to make meat cakes that aren't recognizably meat or in a small quantity since it is possible someone will eat it with milk.<ref>Horah Brurah 97:1</ref>
			# It is forbidden to grind a lot of spices in a meat grinder since they stay for a long time and a person might forget and use them for dairy foods.<ref>Taz 97:1, Horah Brurah 97:1</ref>
			==Unique Shape==
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>
	# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		==Small Portions==
			# It is permitted to make a small amount of dairy bread that is to used for the upcoming meal.<ref>Shulchan Aruch 97:1</ref>
			==Bread for Shabbat==
			# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>
			==Bitul==
			# If the amount of dairy in the food will be nullified by sixty some say that it is permitted to make it, while others forbid making it. There is room to be lenient. There is a further dispute if initially it is permitted to eat that food with meat.<ref>Pitchei Teshuva 97:1</ref>

	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Kashrut]]		[[Category:Kashrut]]

YitzchakSultan: Text replacement - "Teshuva" to "Teshuva"

2015-06-14T15:11:58Z

Text replacement - "Teshuva" to "Teshuva"

← Older revision		Revision as of 15:11, 14 June 2015
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	==Prohibition of Making Dairy Bread ==		==Prohibition of Making Dairy Bread ==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. Shulchan Aruch Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. Shulchan Aruch Y"D 97:1.</ref>
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei [[Teshuva]] 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>
	# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>

YitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"

2015-01-07T03:06:48Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 03:06, 7 January 2015
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	==Prohibition of Making Dairy Bread ==		==Prohibition of Making Dairy Bread ==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. ~~S"A~~ Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. Shulchan Aruch Y"D 97:1.</ref>
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>~~S"A~~ 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei [[Teshuva]] 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>Shulchan Aruch 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei [[Teshuva]] 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>~~S"A~~ 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>Shulchan Aruch 97:1.</ref>
	# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>

YitzchakSultan at 21:36, 11 February 2014

2014-02-11T21:36:30Z

← Older revision		Revision as of 21:36, 11 February 2014
Line 1:		Line 1:
	==Prohibition of Making Dairy Bread ==		==Prohibition of Making Dairy Bread ==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the cooking process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei [[Teshuva]] 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the [[cooking]] process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>S"A 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>S"A 97:1.</ref>
	# The custom was to make dairy bread for Shavuot and bread with meat fat for Shabbos, since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		# The custom was to make dairy bread for [[Shavuot]] and bread with meat fat for [[Shabbos]], since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>


	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Kashrut]]

YitzchakSultan: Text replace - "==References==" to "==Sources=="

2013-03-17T01:32:54Z

Text replace - "==References==" to "==Sources=="

← Older revision		Revision as of 01:32, 17 March 2013
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	==~~References~~==		==Sources==
	<references/>		<references/>

Darrensultan at 23:02, 30 January 2013

2013-01-30T23:02:39Z

← Older revision		Revision as of 23:02, 30 January 2013
Line 1:		Line 1:
	==Prohibition ~~to Make~~ Dairy Bread ==		==Prohibition of Making Dairy Bread ==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the cooking process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the cooking process.</ref>

Darrensultan at 15:18, 24 January 2013

2013-01-24T15:18:26Z

← Older revision		Revision as of 15:18, 24 January 2013
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	==Prohibition to Make Dairy Bread ==		==Prohibition to Make Dairy Bread ==
	# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>		# The rabbis enacted a decree that one should not knead dough with milk, and if one does, one may not eat the bread even by itself. The reason given is that one is likely to make a mistake with the bread to perhaps eat the bread with meat. The same applies to meat bread.<ref>Pesachim 30a. This Gemara is brought in Rif Chullin 38a. S"A Y"D 97:1.</ref>
	# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won;t work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the cooking process.</ref>		# If one shapes the bread in a unique way, then one can make dairy bread because people will notice the difference and will not come to make a mistake. Also, if one shapes the dairy bread into small pieces that are eaten at one time, then no leftovers will remain, and there is no possibility for a future mistake.<ref>S"A 97:1. The first leniency is brought by the Rif Chullin 38a where he explains that if one shapes the bread in the shape of an ox, then the bread would be mutar. Rosh Chullin 8:21 brings the opinion of Rashi that if one makes small pieces like small ox shapes of dairy bread, there is no concern that one may make a mistake. There are limitations brought by later authorities. Pitchei Teshuva 97:3 quotes the Maharit who explains that a unique shape is only a leniency for bread made for one's family. However, if the bread is sold in public, there is a concern that the consumers will not understand the meaning of the unique shape. Also, warning the consumers won't work because one may forget to warn them that the bread is dairy. The P"T quotes the Chavot Da'at who says that once the dairy bread is cooked, it is assur, and it is too late to then shape it in a unique way. Also, one cannot cut it up into small pieces and divide it up to many people, since the bread already became forbidden through the cooking process.</ref>
	# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>S"A 97:1.</ref>		# The prohibition to make dairy or meat bread extends to regular bread cooked in an unclean oven that has meat or milk residue where the bread is placed.<ref>S"A 97:1.</ref>
	# The custom was to make dairy bread for Shavuot and bread with meat fat for Shabbos, since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>		# The custom was to make dairy bread for Shavuot and bread with meat fat for Shabbos, since these breads were uniquely shaped and they were to be eaten specifically for the meals they were prepared for.<ref>Rema 97:1.</ref>