Barchu - Revision history

Unknown user: Text replacement - ". " to "."

2020-07-13T07:42:01Z

Text replacement - ". <ref>" to ".<ref>"

← Older revision		Revision as of 07:42, 13 July 2020
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh, Kol Bo 8. However, the custom of the Gra (cited in Ishei Yisrael pg. 160) was not to bow </ref> According to Sephardim, the shaliach tzibur must bow when saying Barechu but the congregation does not need to bow, though many have the minhag to bow slightly. <ref> Shu"t Ohr Letzion 2:15:13, Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu.<ref> Beiur Halacha 113:3 s.v. HaKoreh, Kol Bo 8. However, the custom of the Gra (cited in Ishei Yisrael pg. 160) was not to bow </ref> According to Sephardim, the shaliach tzibur must bow when saying Barechu but the congregation does not need to bow, though many have the minhag to bow slightly.<ref> Shu"t Ohr Letzion 2:15:13, Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>
	# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu.<ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem.<ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>

Unknown user: /* Sources */

2020-07-12T12:33:25Z

Sources

← Older revision		Revision as of 12:33, 12 July 2020
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	==Sources==		==Sources==
	<references/>		<references/>

			{{Prayers}}
	[[Category:Prayer]]		[[Category:Prayer]]

Dlhanon at 12:22, 26 June 2017

2017-06-26T12:22:18Z

← Older revision		Revision as of 12:22, 26 June 2017
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, the shaliach tzibur must bow when saying ~~Baruch~~ but the congregation does not need to bow, though many have the minhag to bow slightly. <ref> Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh, Kol Bo 8. However, the custom of the Gra (cited in Ishei Yisrael pg. 160) was not to bow </ref> According to Sephardim, the shaliach tzibur must bow when saying Barechu but the congregation does not need to bow, though many have the minhag to bow slightly. <ref> Shu"t Ohr Letzion 2:15:13, Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>
	# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .

YitzchakSultan at 03:37, 27 July 2016

2016-07-27T03:37:41Z

← Older revision		Revision as of 03:37, 27 July 2016
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly ~~while answering Barchu and have what to rely on, however it is preferable for them not to bow~~. <ref> Yalkut Yosef (vol 3 pg 421~~, 57:9~~). See there where he writes that ~~his father's (~~Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, the shaliach tzibur must bow when saying Baruch but the congregation does not need to bow, though many have the minhag to bow slightly. <ref> Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>
	# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .

Js at 00:44, 23 November 2015

2015-11-23T00:44:34Z

← Older revision		Revision as of 00:44, 23 November 2015
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it is preferable for them not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
	# If one continued [[Seudat Shelishit]] into the night (past Shkiah) should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one ~~shouldn’t~~ say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one ~~shouldn't~~ say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>
	[[Category:Prayer]]		[[Category:Prayer]]

Dlhanon at 15:55, 16 March 2014

2014-03-16T15:55:01Z

← Older revision		Revision as of 15:55, 16 March 2014
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
	# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued [[Seudat Shelishit]] into the night (past Shkiah) should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one shouldn’t say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>
			[[Category:Prayer]]

YitzchakSultan: Text replace - "Biur Halacha" to "Beiur Halacha"

2014-01-15T21:34:36Z

Text replace - "Biur Halacha" to "Beiur Halacha"

← Older revision		Revision as of 21:34, 15 January 2014
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> ~~Biur~~ Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Beiur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
	# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>

YitzchakSultan: Text replace - "Yabea Omer" to "Yabia Omer"

2013-10-10T04:00:11Z

Text replace - "Yabea Omer" to "Yabia Omer"

← Older revision		Revision as of 04:00, 10 October 2013
Line 2:		Line 2:
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Biur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Biur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
	# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t ~~Yabea~~ Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>

YitzchakSultan: Text replace - "D"H" to "s.v."

2013-03-29T16:49:50Z

Text replace - "D"H" to "s.v."

← Older revision		Revision as of 16:49, 29 March 2013
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	# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>		# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
	# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Biur Halacha 113:3 ~~D"H~~ HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>		# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Biur Halacha 113:3 s.v. HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
	# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabea Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabea Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==Sources==		==Sources==
	<references/>		<references/>

YitzchakSultan: Text replace - "==References==" to "==Sources=="

2013-03-17T01:27:33Z

Text replace - "==References==" to "==Sources=="

← Older revision		Revision as of 01:27, 17 March 2013
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	# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>		# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>
	# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabea Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .		# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabea Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
	==~~References~~==		==Sources==
	<references/>		<references/>