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		<id>https://halachipedia.com/index.php?title=Purim_Katan&amp;diff=3563</id>
		<title>Purim Katan</title>
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		<updated>2011-11-11T18:48:19Z</updated>

		<summary type="html">&lt;p&gt;NoeYDdA: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Purim Katan==&lt;br /&gt;
#	If it’s a leap year the 14th and 15th of the second Adar is Purim for all it’s Mitzvot &amp;lt;ref&amp;gt; Megilah 6b brings a dispute on the topic about on which Adar do we celebrate Purim and Rambam (Megilah 1:12), Tur and S”A 697:1 rule that Purim is celebrated in the second Adar. &amp;lt;/ref&amp;gt; while, the 14th and 15th of the first Adar are Purim Katan on which we don’t say Tachanun&amp;lt;ref&amp;gt; Maharil (Beginning of Hilchot Purim) writes that minhag genusa was to say Tachanun on Purim Katan. However, Sh”t Tashbetz 2:2248 writes that we don’t say Tachanun on Purim Katan. So rules S”A 697:1. &amp;lt;/ref&amp;gt;, fast, or make eulogies&amp;lt;Ref&amp;gt; Rosh (Megilah 1:7) says that nowadays fasting and eulogies is permitted  on Purim Katan. Sh”T Maharam (Prague 643), Tashbetz 178, Sefer HaParnes 269, Hagot Maimon (Megilah 2:Shin), Agudah (Megilah 1:6), and Tur 697 hold like the Rosh. However, Rambam (Megilah 2:13) implies that even nowadays one can’t fast or eulogize on Purim Katan. Smag (Asin MeDivrei Sofrim 4), Rabbenu Yerucham 10:1 in name of the Rif, Tosfot (6b D”H VeRabbi Eliezer), Ran (6b D”H Elah), Meiri 6b, Shibolei Leket 203, Or Zaruh 2:371, and S”A 697:1 rule like Rambam. &amp;lt;/ref&amp;gt; (except for a Talmud Chacham at the Levaya).&amp;lt;Ref&amp;gt; Torat HaMoadim adds that a Talmud Chacham during the levaya is permitted as it’s even permitted on Chanuka and Purim (S”A Y”D 401:5). &amp;lt;/ref&amp;gt;&lt;br /&gt;
#	Some say to increase festivity and to increase in a meal on Purim Katan. &amp;lt;Ref&amp;gt;Tosfot Megilah 6b D”H VeRabbi Eliezer says that the Minhag was to increase festivity and to have a meal on Purim Katan but disagrees with it based on the Gemara. Ran 6b, Smak 148:2, Hagot Maimon (Megilah 2:Shin), Rabbenu Peretz (Hagot Tashbetz 178) bring the Minhag only on the 14th of the first Adar. Bet Yosef 679 writes that nowadays the minhag isn’t to have a meal on Purim Katan, while, Rama concludes it’s preferable to have a increase a little in a meal to satisfy all opinions. &amp;lt;/ref&amp;gt;&lt;br /&gt;
#	It’s permitted to work on Purim Katan. &amp;lt;Ref&amp;gt; Rabbenu David Avudraham (Purim pg 208) forbids work on Purim Katan, while Smak 148:2 and Hagot Maimon (Megilah 2:Shin) permit. Most Achronim rule leniently including Torat HaMoadim 1:8. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>NoeYDdA</name></author>
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