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		<id>https://halachipedia.com/index.php?title=Hoshana_Rabba&amp;diff=21673</id>
		<title>Hoshana Rabba</title>
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		<updated>2018-09-30T02:23:37Z</updated>

		<summary type="html">&lt;p&gt;Noamh613: It originally said we circle the &amp;#039;teyva&amp;#039; which refers to the aron hakodesh, but it meant to say the &amp;#039;bimah&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Hoshanot==&lt;br /&gt;
&lt;br /&gt;
#The seventh day of [[Sukkot]] is also called Hoshana Rabba. On Hashana Rabba, it is the custom of many communities to say extra Hoshanot ([[prayer]] said while holding the [[lulav]] and [[etrog]]) and to circle the Bimah seven times. &amp;lt;ref&amp;gt;Shulchan Aruch OC 664:1, Mishna Brurah 664:10, Chazon Ovadyah ([[Sukkot]] pg 438). Sefer Tashbetz 156 says the reason for this is just like we did when capturing yericho until the walls fell &amp;lt;/ref&amp;gt;&lt;br /&gt;
#The custom is to take out seven Sifrei Torah on Hoshana Rabba or all of the sifrei torah and they are placed on the Bimah.&amp;lt;ref&amp;gt;Rama 660:1&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The Sephardic minhag is not to say that the 13 middot of rachamim in the Hoshanot.&amp;lt;ref&amp;gt;Chazon Ovadia (Sukkot p. 437)&amp;lt;/ref&amp;gt;&lt;br /&gt;
#It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. &amp;lt;ref&amp;gt;Chazon Ovadyah ([[Sukkot]] pg 438) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Learning on Hoshana Rabba Night==&lt;br /&gt;
&lt;br /&gt;
#It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. &amp;lt;ref&amp;gt;Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem. &amp;lt;/ref&amp;gt; It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. &amp;lt;ref&amp;gt;Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) &amp;lt;/ref&amp;gt;&lt;br /&gt;
#Regarding the Brachot in the morning for someone who stayed up all night, see [[Shavuot#Shavuot_morning]]. According to Sephardim, one can make all of the brachot besides [[Netilat Yadayim]]. &amp;lt;ref&amp;gt;Chazon Ovadyah ([[Sukkot]] pg 438). He adds that Brachot Hatorah may only be said after Olot Hashachar. &amp;lt;/ref&amp;gt;&lt;br /&gt;
#During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. &amp;lt;ref&amp;gt;Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Untying the Lulav==&lt;br /&gt;
&lt;br /&gt;
#It’s not our practice to untie the [[lulav]] on Hoshana Rabba. &amp;lt;ref&amp;gt;Even though Shulchan Aruch OC 664:1 writes that it’s the minhag to untie the egged on the [[lulav]] on Hoshana Rabba, Chazon Ovadyah ([[Sukkot]] pg 439-440) writes that it’s not our minhag to untie the [[lulav]] at all. &amp;lt;/ref&amp;gt;&lt;br /&gt;
#However, if one wants to untie the egged around the [[lulav]] one should only untie it after one fulfilled the mitzvah already. &amp;lt;ref&amp;gt;Chazon Ovadyah ([[Sukkot]] pg 440) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Eating after the Ninth Hour==&lt;br /&gt;
&lt;br /&gt;
#One shouldn&#039;t have a (bread) meal after the ninth hour (in halachic hours) in the day just like every Erev [[Yom Tov]]. See [[Kavod and Oneg Yom Tov]] and [[Not eating on Erev Shabbat]]. &amp;lt;ref&amp;gt;Mishna Brurah 668:1, Kaf HaChaim 668:1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Beating the Aravot==&lt;br /&gt;
See the [[Beating the Aravot]] page.&lt;br /&gt;
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==Sources==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
[[Category:Holidays]]&lt;br /&gt;
[[Category:Sukkot]]&lt;/div&gt;</summary>
		<author><name>Noamh613</name></author>
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