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The Meals of Shabbat: Difference between revisions

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# On [[Shabbat]] one should add Retzeh in the middle of the third Bracha of Birkat HaMazon. <Ref>S”A 188:4,5 </ref>
# On [[Shabbat]] one should add Retzeh in the middle of the third Bracha of Birkat HaMazon. <Ref>S”A 188:4,5 </ref>
# If one forgot Retzeh and one realized:
# If one forgot Retzeh and one realized:
## before saying Hashem’s name at the end of the third Bracha one should return to Retzeh and then continue from there. <ref>Mishna Brurah 188:22 </ref>
## before saying Hashem’s name at the end of the third Bracha one should return to Retzeh and then continue from there. <ref>Kitzur S"A 44:12, Mishna Brurah 188:22 </ref>
## after saying Hashem’s name but before saying Boneh Yerushalayim one should immediately say למדני חוקיך which is the conclusion of a פסוק in Tehillim and then return to Retzeh and continue from there. <ref> Chaye Adam 47:16 writes that if one realizes after having said Baruch Atta Hashem one should conclude with למדני חוקיך so that Hashem’s name isn’t in vain and then one may return to Retzeh. Mishna Brurah 188:22 agrees. [See Igrot Moshe 4:93 who disagrees with the Mishna Brurah regarding inserting למדני חוקיך in [[Shemoneh Esrei]].] </ref>
## after saying Hashem’s name but before saying Boneh Yerushalayim one should immediately say למדני חוקיך which is the conclusion of a פסוק in Tehillim and then return to Retzeh and continue from there. <ref> Chaye Adam 47:16 writes that if one realizes after having said Baruch Atta Hashem one should conclude with למדני חוקיך so that Hashem’s name isn’t in vain and then one may return to Retzeh. Mishna Brurah 188:22 and Rav Mordechai Eliyahu (comments to Kitzur S"A 44:16) agree. [See Igrot Moshe 4:93 who disagrees with the Mishna Brurah regarding inserting למדני חוקיך in [[Shemoneh Esrei]].] </ref>
## after finishing the third Bracha before starting the fourth Bracha one should insert a special Brachaברוך אתה ה' אלקינו מלך העולם שנתן שבתות למנוחה לעמו ישראל באהבה לאות ולברית ברוך אתה ה' מקדש השבת. <Ref>S”A 188:6. The S”A HaRav 188:9 writes that the logic behind this is that as long as one didn’t begin the fourth Bracha it’s as though one is still in middle of the third Bracha. The reasoning here is based on the discussion in S”A 114 (see [[Yaaleh VeYavo]] in [[Shemoneh Esrei]] section). </ref>
## after finishing the third Bracha before starting the fourth Bracha one should insert a special Bracha ברוך אתה ה' אלקינו מלך העולם שנתן שבתות למנוחה לעמו ישראל באהבה לאות ולברית ברוך אתה ה' מקדש השבת. <Ref>S”A 188:6, Kitzur S"A 44:12. The S”A HaRav 188:9 writes that the logic behind this is that as long as one didn’t begin the fourth Bracha it’s as though one is still in middle of the third Bracha. The reasoning here is based on the discussion in S”A 114 (see [[Yaaleh VeYavo]] in [[Shemoneh Esrei]] section). </ref>
## within the first six words of the fourth Bracha (ברוך אתה ה' אלקינו מלך העולם) one should continue with the special Bracha (שנתן...) mentioned in the last option. <Ref> Chazon Ovadia Berachot pages 101-102, Or Litzion 2:page 113, Shemirat Shabbat Kihilchita 2: page 212:6. Mishna Brurah 188:23 quotes the Chaye Adam 47:18 who says that if one is still within the first six words of the fourth Bracha one may continue with the special Bracha insertion and then start the fourth Bracha again. Even though the Biur Halacha D”H Ad says a doubt about this Chaye Adam the Halachos of Brachos (pg 515-6) rules like the Chaye Adam. Ben Ish Chai chukat 20, Birkei Yosef 188:7, S"A Harav 188:4 say that once you say the word baruch for the 4th beracha you can no longer say the beracha of "asher natan" and you have to go back to the beginning of birkat hamazon. </ref>
## within the first six words of the fourth Bracha (ברוך אתה ה' אלקינו מלך העולם) one should continue with the special Bracha (שנתן...) mentioned in the last option. <Ref> Chazon Ovadia (Berachot pages 101-102), Or Litzion (vol 2 p. 113), and Shemirat Shabbat Kihilchita (vol 2 p. 212 n 6) write that as long as one still within the first six words of the fourth bracha one should continue with the special Bracha for Shabbat and then say say the fourth bracha from the beginning. Mishna Brurah 188:23 quotes the Chaye Adam 47:18 who says that if one is still within the first six words of the fourth Bracha one may continue with the special Bracha insertion and then start the fourth Bracha again. Even though the Biur Halacha D”H Ad questions this Chaye Adam, the Halachos of Brachos (pg 515-6) rules like the Chaye Adam. However, the Birkei Yosef 188:7 says that once you say the word baruch for the fourth beracha you can no longer say the beracha of "asher natan" and you have to go back to the beginning of birkat hamazon. Kitzur S"A 44:13, Ben Ish Chai chukat 20, and S"A Harav 188:4 agree with the Birkei Yosef.</ref>
## after one said the seventh word in the fourth Bracha one should continue and not repeat Birkat Hamazon. <Ref>S”A 188:6 </ref>
## after one said the seventh word in the fourth Bracha, one should repeat Birkat Hamazon. <Ref>S”A 188:6 </ref>
# If the meal extended until after sunset on [[Shabbat]], [[Yom Tov]], etc. and one has to insert the special Bracha between the third and fourth Bracha this special Bracha should be said without Shem UMalchut meaning one should just say ברוך שנתן…<ref>Halachos of Brachos (pg 511) based on Biur Halacha 188:10 D”H mazkir, Kesot HaShulchan 47:3 </ref>
# If the meal extended until after sunset on [[Shabbat]], [[Yom Tov]], etc. and one has to insert the special Bracha between the third and fourth Bracha this special Bracha should be said without Shem UMalchut meaning one should just say ברוך שנתן…<ref>Halachos of Brachos (pg 511) based on Biur Halacha 188:10 D”H mazkir, Kesot HaShulchan 47:3 </ref>
==Setting the table==
==Setting the table==