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Shomea KeOneh: Difference between revisions
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==General | ==General Requirements== | ||
# Even though | # Even though there is always a mitzvah to answer the bracha of a fellow Jew, there is an added reason why a person should answer [[Amen]] when one is listening to a bracha, whis is in order to fulfill one's obligation. <ref> Mishna Brurah 213:17, Mishna Brurah 8:15, See Vezot HaBracha pg 362 regarding whether [[answering Amen]] makes it like the person listening said the entire Bracha. </ref> | ||
# In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar HaTziyun there mentions that if one didn’t hear some words which aren’t crucial one still fulfills the obligation by listening. (S”A 214:1 and Mishna Brurah 314:4 specify Baruch, either Hashem or Elokenu, Melech, and HaOlam and the conclusion as the crucial words). </ref> If one did miss part of the Bracha some say that one can fill in that part by saying those specific words. <Ref>Vezot HaBracha (pg 362) quoting Halichot Shlomo (Klali [[Brachot]] 11). </ref> | # In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar HaTziyun there mentions that if one didn’t hear some words which aren’t crucial one still fulfills the obligation by listening. (S”A 214:1 and Mishna Brurah 314:4 specify Baruch, either Hashem or Elokenu, Melech, and HaOlam and the conclusion as the crucial words). </ref> If one did miss part of the Bracha some say that one can fill in that part by saying those specific words. <Ref>Vezot HaBracha (pg 362) quoting Halichot Shlomo (Klali [[Brachot]] 11). </ref> | ||
# If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | # If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | ||
