Anonymous

Negiah: Difference between revisions

From Halachipedia
30 bytes added ,  25 July 2019
no edit summary
No edit summary
No edit summary
Line 2: Line 2:
#It is forbidden for one to initiate a handshake with the opposite gender.<ref>Shemot Raba Bo 16, Shaarei Teshuvah 3/80 , Sefer Chassidim 1090, Od Yosef Chaiy Shoftim pg. 151, Sdei Chemed 3 Mareches 100 Klal 7, Mareches Chasan Vekallah 12 and 26, Makor Chesed on Sefer Chassidim ibid in name of Rav Meir Arik from fact he only allows if the hand is covered, Igros Moshe O.C. 1/113, E.H. 1/56 and 4/32-9, Mishneh Halachos 6/223, Otzer Haposkim 20/3-1, Yalkut Yosef Even Haezer 21/21, Nitei Gavriel 52/1, Az Nidbaru 2/73</ref>
#It is forbidden for one to initiate a handshake with the opposite gender.<ref>Shemot Raba Bo 16, Shaarei Teshuvah 3/80 , Sefer Chassidim 1090, Od Yosef Chaiy Shoftim pg. 151, Sdei Chemed 3 Mareches 100 Klal 7, Mareches Chasan Vekallah 12 and 26, Makor Chesed on Sefer Chassidim ibid in name of Rav Meir Arik from fact he only allows if the hand is covered, Igros Moshe O.C. 1/113, E.H. 1/56 and 4/32-9, Mishneh Halachos 6/223, Otzer Haposkim 20/3-1, Yalkut Yosef Even Haezer 21/21, Nitei Gavriel 52/1, Az Nidbaru 2/73</ref>
#It is still forbidden to initiate a handshake with the opposite gender if one is wearing gloves.<ref>Sefer Chassidim 1090, Od Yosef Chay Shoftim pg. 151</ref>
#It is still forbidden to initiate a handshake with the opposite gender if one is wearing gloves.<ref>Sefer Chassidim 1090, Od Yosef Chay Shoftim pg. 151</ref>
#Some poskim hold that it is permitted to shake a woman's hand in a professional context if she extends her hand first. However, other poskim forbid doing so.<ref>Rav Moshe Feinstein in Igrot Moshe EH 1:56 writes that some rabbis who permit shaking a woman's hand if she extends hers he would understand that it was based on the concept of that it wasn't derech chiba. However, he writes that he thinks that it is a weak argument to rely on.</ref>
#Some poskim hold that it is permitted to shake someone of the opposite gender's hand in a professional context if she extends her hand first. However, other poskim forbid doing so.<ref>Rav Moshe Feinstein in Igrot Moshe EH 1:56 writes that some rabbis who permit shaking a woman's hand if she extends hers he would understand that it was based on the concept of that it wasn't derech chiba. However, he writes that he thinks that it is a weak argument to rely on.</ref>
#Ideally, one should try to see a doctor of the same gender.<ref>Nishmas Avraham Yoreh Deah 195</ref> However, it is permitted to see a doctor of the opposite gender if there is no other option.<ref>Rav Moshe Feinstein, Rav Shlomo Zalman Auerbach (as quoted by [http://www.yutorah.org/sidebar/lecture.cfm/814211/rabbi-mordechai-torczyner/dental-halachah-treating-patients-of-the-opposite-gender/ Rabbi Mordechai Torczyner])
#Ideally, one should try to see a doctor of the same gender.<ref>Nishmas Avraham Yoreh Deah 195</ref> However, it is permitted to see a doctor of the opposite gender if there is no other option.<ref>Rav Moshe Feinstein, Rav Shlomo Zalman Auerbach (as quoted by [http://www.yutorah.org/sidebar/lecture.cfm/814211/rabbi-mordechai-torczyner/dental-halachah-treating-patients-of-the-opposite-gender/ Rabbi Mordechai Torczyner])


Line 9: Line 9:
*Shach Yoreh Deah 195:20 says that according to the Rambam, the only issur of negiah is when the negiah is with hana’a, or pleasure, but in medical care there is no pleasure involved so it would be muttar to treat a patient of the opposite gender.</ref>
*Shach Yoreh Deah 195:20 says that according to the Rambam, the only issur of negiah is when the negiah is with hana’a, or pleasure, but in medical care there is no pleasure involved so it would be muttar to treat a patient of the opposite gender.</ref>
#Mixed dancing is forbidden.<ref>Zichron Yosef OC 17 even says that it is a terrible sin.</ref>
#Mixed dancing is forbidden.<ref>Zichron Yosef OC 17 even says that it is a terrible sin.</ref>
#Taking a subway or bus at a crowded time is permitted even though you might bump into the opposite gender.<ref>Igrot Moshe EH 2:14 writes that it is permitted to take the subway or buses even if it is likely that one might bump into a woman. According to the Shach YD 157:10 and 195:20, since it isn't derech chiba it isn't forbidden to touch a married woman or niddah. He argues that even according to the Shulchan Aruch 195:17 who is strict regarding your wife when she is a niddah if it isn't derech chiba, that is only a stringency relevant to one's wife since it could lead to derech chiba. However, for other woman even Shulchan Aruch could be lenient. Igrot Moshe follows the Shach. He adds that if this type of touching will lead him to have a hirhur if he has to go to work at that work he can go and try to avoid the hirhur by thinking about Torah. If he can't help himself because he knows he's going to be aroused then he may not go to work that way. But he says that it is forbidden to have such a lustful nature.</ref> Still, it is proper to avoid sitting next to the opposite gender on a public bus or train.<ref>Yalkut Yosef (Otzar Dinim L'isha 60:19)</ref>
#Taking a subway or bus at a crowded time is permitted even though you might bump into the opposite gender.<ref>Igrot Moshe EH 2:14 writes that it is permitted to take the subway or buses even if it is likely that one might bump into a woman. According to the Shach YD 157:10 and 195:20, since it isn't derech chiba it isn't forbidden to touch a married woman or niddah. He argues that even according to the Shulchan Aruch 195:17 who is strict regarding your wife when she is a niddah if it isn't derech chiba, that is only a stringency relevant to one's wife since it could lead to derech chiba. However, for other woman even Shulchan Aruch could be lenient. Igrot Moshe follows the Shach. He adds that if this type of touching will lead him to have a hirhur if he has to go to work at that work he can go and try to avoid the hirhur by thinking about Torah. If he can't help himself because he knows he's going to be aroused then he may not go to work that way. But he says that it is forbidden to have such a lustful nature.</ref> Still, it is proper to avoid sitting next to one of the opposite gender on a public bus or train.<ref>Yalkut Yosef (Otzar Dinim L'isha 60:19)</ref>


==Sources==
==Sources==