Anonymous

Kli SheMelachto LeIsser: Difference between revisions

From Halachipedia
Line 15: Line 15:
#Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a Kli Sh’Melachto LeIssur, one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the Kli Sh’Melachto LeIssur. <Ref> Sefer Tiltulei Shabbat (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat Shabbat KeHilchata (chapter 20 note 19).]</ref>
#Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a Kli Sh’Melachto LeIssur, one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the Kli Sh’Melachto LeIssur. <Ref> Sefer Tiltulei Shabbat (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat Shabbat KeHilchata (chapter 20 note 19).]</ref>
# It’s permitted to move the Kli Sh’Melachto LeIssur for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> Magan Avraham 308:8 and Mishna Brurah 308:16 write that as long as one uses the Kli Sh’Melachto LeIssur for a permitted use even if one’s primary intent is to move the Kli Sh’Melachto LeIssur for it’s protection it’s permissible. However, the Aruch HaShulchan 308:14 (quoted as halacha in Tiltulei Shabbat pg 40) limits this leniency to where there’s a loss of money. </ref>
# It’s permitted to move the Kli Sh’Melachto LeIssur for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> Magan Avraham 308:8 and Mishna Brurah 308:16 write that as long as one uses the Kli Sh’Melachto LeIssur for a permitted use even if one’s primary intent is to move the Kli Sh’Melachto LeIssur for it’s protection it’s permissible. However, the Aruch HaShulchan 308:14 (quoted as halacha in Tiltulei Shabbat pg 40) limits this leniency to where there’s a loss of money. </ref>
# Permitted purposes include: hammer to crack a nut, using a match to pick one’s teeth, or using a needle to extract a thorn. <Ref>Shemirat Shabbat KeHilchata 20:8 </ref>
# Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei Shabbat (pg 50) </ref>
# Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei Shabbat (pg 50) </ref>
# A Kli Sh’Melachto LeIssur can be moved in order that a Jew use it for a permissible purpose, however, one may not move a Kli Sh’Melachto LeIssur for a non-Jew. <Ref>Magan Avraham 308:18, Mishna Brurah 308:34 </ref>
# A Kli Sh’Melachto LeIssur can be moved in order that a Jew use it for a permissible purpose, however, one may not move a Kli Sh’Melachto LeIssur for a non-Jew. <Ref>Magan Avraham 308:18, Mishna Brurah 308:34 </ref>
# It’s permitted to move a Kli Sh’Melachto LeIssur in order to give it to another person who will use it for a permitted purpose or if one needs to use it in a permissible way for an animal. <Ref>Shemirat Shabbat KeHilchata 20:9 </ref>
# It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in over to remove the tablecloth. <Ref>Shemirat Shabbat KeHilchata 20:10 </ref>
# However, one may not move the hammer on the table simply because it disturbs one’s peace of mind. <Ref>Shemirat Shabbat KeHilchata 20:10 </ref>


====for it’s space====
====for it’s space====